Friday, February 29, 2008

 

Try to censor peacepalestine? It's Tony wot done it.

Yes, dear friends and readers. You have been following the saga of Tony vs Gilad Atzmon and peacepalestine (or Mary Rizzo, since he seems to blur the distinction). Yes, you have signed an open letter for Tony to stop the defamation and harassment and let us continue our work of exposing Israeli crimes, Western complicity and in asking us to assume our responsibilities towards the Palestinian people and the other people oppressed by Zionism, and that includes you and me and all of us who want justice and rule of law. Rather than reflect and see that he is on the margin of the margin and no one wants him to dictate to Palestinians or activists for their rights what the discourse is supposed to be, who should be silenced and smeared and to mismanage every single campaign he works on. He is out to destroy and "target" all those who oppose him, and he doesn't care about what "the movement" says and requests.

In the past day, we have seen this blog go down. Without any warning, it simply vanished. Thinking it was a technical glitch, I had contacted Google. I thought it would be a long wait, since this company is big and has millions of sites and blogs to think about. MUCH to Google's credit, they immediately informed me that there was legal action being taken against my site and sent me court documents. Actually, it was not against my site, but as I was already aware of, Tony Greenstein is suing Gilad Atzmon, although, on his friendly sites, he tells the 18 readers that he is being himself sued!!! Tony hates Gilad more than anything. More than Zionists. (Ask yourself why...) He never touches Zionist sites, seems to think my parody of Gilad Shalit campaign is horrors, but ignores the actual campaign, which he seems to have no qualms with. He only tries to bring down one of the most widely read Palestinian blogs, many hardworking and committed pro-Palestinian groups such as Redress and DYR, as well as now deciding that the list of signatories will comprise his new battles for justice. Yes, the activists in Palestinian activism don't only get insulted and called collaborators, now they will be targeted! Great Tony, glad to see you are consistent in your abuse, going only in the direction of those who engage in total solidarity with the righteous cause of the Palestinians!

So, I saw the suit, where he gives Google an ultimatum to take my blog down because HE SAYS SO. I ask you to read the PDF. It is quite interesting!

There are several interesting contradictions between it and the content of the Claim, which I am only reprinting the first page, although Google sent it all to me. (I can't believe how good Google was in all of this, and I intend upon sending them a thank you note as well as encouraging all of us to support them when they make these decisions). Read both items carefully (clicking on them enlarges them), and you will note some very odd things. There is a serious contradiction there, and I know all of you can see it. The letter practically contradicts the allegations of the claim itself!! This should not escape the attentive eye and it makes one wonder what the claim is even supposed to be about if not just stopping Gilad Atzmon and trying to squeeze money out of him based on the hope that others are inattentive. But let's examine still more: Yes, Tony is suing Gilad and yes, Tony claims, without any evidence, just his good name (sic) that "There is no truth in these allegations but they are, nonetheless, highly defamatory. The blog itself purports to be supportive of the Palestinians but is in fact deeply anti-Semitic".


So, besides the immediate huge support from my friends and fellow activists who already had it up to their eyeballs with his games, they nevertheless dropped what they were doing and went into action in a matter of moments, and were planning other actions - thinking, as I was, that this would be a long struggle, and they were going to fight to the bitter end. We were creating new blogs, saving content from archived material, sharing stuff on computers so that we all had backups.... these are the best friends in the world, as well as the greatest activists I have ever known... During this time I wrote twice to Google asking them to actually investigate the claim by Tony. These are my letters:

Dear Sirs,
If you read the pdf you sent, it is clear that there is no suit filed against me. Nor have I received any calls to alter or to delete information from anyone.

You may be aware that you have made a judgment yourself based on the comments of a person who has been repeatedly harassing in numerous ways over the course of years a great number of activists. As a matter of fact, he has been using the terminology to smear and defame others as his political tool. There has been no evidence provided in the claim he makes in the Pdf: "The blog itself purports to be supportive of Palestinians but is in fact deeply anti-Semitic."

IN fact, the claim is not against me, but against another person, who also has not been demonstrated to be anti-Semitic, despite the claims this individual uses to smear us. Read the Pdf, and you can see for yourself what the content is, and my blog should NOT have been pulled without warning, especially since it is one of the most widely circulated and trusted blogs on the subject of Palestinian rights, Human rights, Activism and Anti-War.

As a matter of fact, my blog is in no way racist or anti-Semitic. In fact, his "evidence" is that I have in the past sought to deter others from engaging in smear campaigns and rather do political work. This to him, especially when he operates to smear and damage activists, is defined as racist and anti-Semitic. I am not affiliated with anti-semites or neo-Nazis and he knows this. And, as a matter of fact, the BLOG is only composed of posts I have set up. There is not a single anti-Semitic post on it, and he has never been able to find one, yet continues in the harassment.

This harassment was requested also to be stopped by a large number of anti-racist activists, including a Holocaust survivor. In addition, being of Jewish origin myself, it is a strange claim to make on his part.

If that were not enough, I was actively involved in the campaign to extradite Michael Seifert, an SS officer in the Bolzano Camp to Italy to face his punishment. As a matter of fact, just a few days ago, the official news dispatch service that furnishes all the newpapers with their content released this: http://www.adnkronos.com/IGN/Esteri/?id=1.0.1880767965

It is in Italian, but it is clear enough. I was a protagonist in the capture of a Nazi criminal in hiding.

It is the dispatch, including my name TWICE, once in bold text, highlighting my involvement in the discovery and bringing to justice of this Nazi. I wonder just how many friends of Neo-Nazis, anti-Semites and Holocaust Deniers or Apologists have played an active part in such work. This is evidence, as if any other were needed, that this individual invents his charges and seeks to damage humanists who work for the Palestinian cause. I need to consult my blog. I ask you to reinstate it at least for my own personal use as I wish to archive all the information. My blog is very popular, and Google may not like repercussions coming from complaints from readers.

SECOND LETTER, (a few hours later)
I have requested that you reinstate the blog for my personal use (at the very least), as there has been no judgment against my blog, and you have yourselves decided to judge it, without any evidence that the person bringing legal action to another individual is justified in his claims.

I request that you examine the blog and you demonstrate where it is anti-Semitic if this is the decision you have made, as indeed you have made a decision and have passed judgment based on an arbitrary claim. I ask you to look up my own person history, or even just the dispatch linked to you from last week's Italian News Service dispatch Adnkronos, which supplies all the Italian media with their news feed, and you will see that I am a well-known activist and have an excellent track record FIGHTING hate crimes, and not supporting them.

I further request that since the material on the blog is intellectual property and contains not simply words, but the writing of many individuals as compiled by myself, almost all of these persons, if not the entirety, involved for many years in Human rights activism, and well-known persons, have been insulted and smeared as well by having their content removed from your server, and therefore, the net, and for this reason, out of respect for them, who work using their own names, I also that you identify yourselves also by name - not Blogger Team - so that I am allowed to know which human beings have made this decision.

I may not need to remind you that on the Social Rank rating (the currently most popular one for blogs) my blog is always among the top 3 Palestinian blogs. It has extensive readership, and its absence from your server is not going unnoticed.
Awaiting your quick reply

Mary Rizzo

THIS IS BLOGGER'S REPLY

From: "Blogger Help"
To: "mary rizzo" Cc: "mary rizzo" Subject: Re: [#246323120] [Spam?] Blog termporarily suspended due to lawsuit

Hello Mary,
After reviewing your blog and the suit filed against Mr. Atzmon, and the Claimant's alleged claim against you or your blog is unclear, we have reinstated your blog. We sincerely apologize for any inconvenience this temporary suspension has caused you and your readers.
Thank you for your understanding and continued support.
Sincerely,
The Blogger Team

Justice will prevail! Thanks Google, Thanks Blogger, and thanks to all the wonderful people who believed that we have to fight the Zionists, no matter what they call themselves. Tony says all the time... if it quacks like a duck....

There Will Always Be A Palestine!!

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Tuesday, February 26, 2008

 

Gilad Atzmon - Send Them To Gaza: Gimmicks and Education

The Tory leader David Cameron seems to be struggling these days. After calling government funding for school visits to the former Nazi concentration camp at Auschwitz a ‘gimmick’, he’s facing demands for an apology.

In a speech on Friday, Cameron accused Prime Minister Gordon Brown's government of being "obsessed with short-term gimmicks", including a recommendation for schools to make "trips to Poland".

The British government announced this month it would give 4.65 million pounds to the Holocaust Educational Trust set up in 1988 to educate young people about the Holocaust. It wouldn't take a genius to guess that the Jewish political institutions in Britain were very quick to tear Cameron apart for his comment.

Henry Grunwald, the president of the Board of Deputies of British Jews said: "The Board of Deputies does not get involved in party politics, but we are surprised and disappointed that David Cameron should in any way have used the word ‘gimmick’ in connection with visits to Auschwitz."

Karen Pollock, the Chief Executive of the Holocaust Educational Trust, said, "We do not want to be involved in party politics. But you should not use visits to Auschwitz to score political points."

Seemingly, both Pollock and Grunwald do not like to get involved in 'party politics'. For that purpose they have some very dedicated agents such as Lord Levy, David Abrahams, the Tory Friends of Israel and the Labour Friends of Israel.

The Conservative party was very quick to understand the message. It immediately surrendered to the 'non-political' pressure. Within hours, the Tory spokesman said: "School trips to Auschwitz are a brilliant idea."

Trying to quell the storm, the Conservative spokesman said, "Cameron was not criticising the visits, but rather the fact that the government funding did not cover their entire cost."

Very much like Grunwald and Pollock, I would refrain from interfering with British politics, yet I may suggest that Cameron was absolutely correct. The trips to Auschwitz are indeed a gimmick. As far as I can see, the educational value of these trips is counter-effective.
Unlike Karen Pollock from the Holocaust Educational Trust, who said, "Students use their experience to raise awareness of the lessons of the Holocaust in their schools and local communities, challenging prejudice and racism today," I am convinced that trips to Auschwitz are there to divert the attention from crimes that are committed on a daily basis in before our very eyes and in our names. The trips to Auschwitz are there to silence ethical awareness. They are there to shutter the possibility of self-reflection.

It is indeed rather easy for the British government to spend some money trying to teach young students how bad the Nazis were 63 years ago. Yet, it is far more challenging for the British government and British educational institutes to confront British wrongdoing in the past and in the present.

Instead of sending British youngsters to Auschwitz, I would suggest spending governmental funds on student trips to Gaza concentration camp. This would have a far greater educational value in so as far as challenging 'racism and prejudice'. Clearly it is in Gaza where millions of Palestinians are starved by the Jewish state while the West keeps silent.

Britain bears some direct responsibility for the Palestinian tragedy. Firstly, the Palestinian disaster was set by the British Empire. It may have started with the Balfour Declaration, but it matured into devastating ethnic cleansing in 1948, three years after the liberation of Auschwitz. Secondly, whichever way we decide to look at the Israeli-Palestinian conflict, the Palestinians are the last victims of Hitler and the genocide in Gaza is a Shoah in the making.

If Karen Pollock is truly concerned with 'racism and prejudice', Gaza is the place to send the British kids to, so they can come home and ask their grandparents: 'Grandpa, what did you do when it all happened 60 years ago?' We have to send our kids to Gaza so they can come home and ask their parents: 'Mum, what can we do to help the Palestinians?'

If Karen Pollock still wants to increase our kids' ethical awareness, yet she might not be convinced that Gaza is the place to do so, she may also want to consider sending our youth to Basra or Baghdad. At the end of the day, the genocide of the Iraqi people, in which one and a half million Iraqis have died so far, is a war crime committed also by the current British Government.

But on second thought, there is no point in sending young British students to Baghdad; they can go there as soon they finish school. They can then participate and contribute to this very contemporary Holocaust that is being committed by Britain and America in the name of democracy and neo-conservative ideology, all they have to do is just join the British armed forces.

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Saturday, February 16, 2008

 

Fact Checking on Greenstein, Mission: Impossible

My article published on AMIN (Arabic Media Internet Network) http://www.amin.org/look/amin/en.tpl?IdLanguage=1&IdPublication=7&NrArticle=44670&NrIssue=1&NrSection=3 By the way, there are many comments that have been sent, and they will be posted in a few days! Busy over here!! BUT, thanks to everyone who signed. It is greatly appreciated!!!

Fact checking on Greenstein, Mission: impossible

By: Mary Rizzo

One would think that if there were an article with my name in it, I would be more than a little interested in reading it. But, to be honest, it's been happening on a daily basis, and by one author alone, one Mr Tony Greenstein, that I can't bring myself to do anything more than give it a gliss reading, my “vanity” hasn’t gotten to extreme levels yet, and I have better things to be doing. But, considering the author, even by virtue of a skim, it is impossible not to constantly bang into a thick wall of lies so big that they quite simply jump straight out.

Not wanting to belabour anyone much longer, because 200 names, including some who have activist history spanning decades, academics, writers, bloggers, philosophers, editors, people from every continent and many religious, political, ethnic and economic backgrounds and yes... even a survivor of Holocaust, have signed their names to an open letter,
http://peacepalestine.blogspot.com/2008/02/petition-for-two-activists-that-you.html calling for Tony Greenstein to stop abusing his "air time" by engaging in character assassination of two activists for Palestine, especially by use of distortion and fabrication. Rather than accept their plea, or listen to them, he has decided to increase his daily output and actually double it. So far, his echo chamber has been an obscure blog in the UK with maybe 50 readers, and one that’s been created ad hoc for it, judging by the comments, maybe it has two. It seems that it’s important for him to focus on three names he doesn’t like, but quite ignores that all the top bloggers are there. I wonder why this is? But now, Amin has published his reply to the article in question. Amin has quite a few more readers, so I believe it is essential to at least address some of the content within, given that I am called in cause. I do apologise, but I simply cannot bear to read the entire article, so I am not focusing on deconstructing the entire sandcastle that it obviously is. I will only focus on several key points that I am especially qualified to respond to.

Number 1) Greenstein writes:
"Rooij uses the adjective vile no less than four times. Ive written a
vile article about him and made vile accusations of anti-Semitism against Atzmon and Rizzo [AR]."

Answer: What is so glaring here is that De Rooij does not once mention my name in the piece! How can we believe the rest of this paper the author simply is incapable of identifying who is involved? Yet, I already failed to mention that he gets the name of the author wrong as well. Last week, he said he had never heard of the chap. Strange... for a man who claims to be very active (and I have no doubt that he is, for all the time he spends on line) to never have encountered even one of the writings of Paul De Rooij. I remember widely circulating his Dictionary of the Occupation, almost every activist I know has read and greatly appreciated it. It was on Counterpunch, not some obscure UK socialist blog that mostly Zionists contribute to. Greenstein is simply doing a knee-jerk act of smear campaigning.

Number 2) Greenstein writes:
"But again, what has this to do with the Palestinians? Atzmon distributes Eisens pamphlets and now signs up to all the above nonsense. Read
Gilad Atzmon Now an Open Holocaust Denier."

Answer: Calling other people's writing pamphlets can be overlooked, but then again, are they pamphlets because of their political orientation? If that is true, the very article Greenstein cites, another of his Socialist Unity smearfests, takes its information from two sources that are far from objective news sources, The Adelaide Institute, (a Holocaust Revisionist site), and Press TV, an Iranian site that seems to quite frequently print news that is inaccurate or outright disinformation, according to journalists who fact check their material. Once it had been established that Tony's sources (which make HIM a distributor of material from a Revisionist site) had actually used misquotes and disinformation, taken information from one trial and shifted it to another that had nothing to do with it, this did not cause him to wonder if his haste was not to be in some way suspect, and his opinion amended. No, he does not take any of this into account, and is still, on this date, distributing false material as if it were accurate! Another reason vile is an appropriate word to describe the attacks. And why is it vile? To quote Tony Greenstein: What has this to do with the Palestinians?

Number 3) Greenstein writes:
"Rooij describes me on the Cork PSC article as close to the anti-boycott Engage. But that is ironic since I have campaigned ceaselessly to support boycott. Unison, the second largest union in Britain voted to support boycott last summer. I spoke in favour of that position, as a Jewish member of the union, and it was passed by at least 80%. For that I am some form of racial segregationist?!! Get real Rooij."

Answer: The fact that Greenstein still circulates the lie that I am against the boycott, when he himself encouraged me to break it, is quite rich. But, let me mention another item that sticks out at me, UNISON. As a matter of fact, given that Redress, a UK site dedicated to the Palestinian cause, managed by Palestinians, had published the open letter, was cause for Tony to write this:

"Yes an excellent idea this petition. I'm so glad you included the following paragraph: We also take the opportunity to condemn the strangling siege that is being imposed over the Gaza Strip in particular and the West Bank and the rest of the Palestinian Arab people in general to complete their ethnic cleansing from their historic homeland.

It's quite important you know, pity that it was an afterthought to the 'defend Mary Rizzo and Gilad Atzmon' campaign because of course they are the people who matter most.

http://redressnewsblog.blogspot.com/2008/02/petition-in-support-of-pro-palestinian.html

Since it is published on redress I am asking my own union UNISON to remove all references to Redress from its sites and I will contact the TUC and SERTUC, of which I am a trades council delegate, to ask that they contact all unions and ask them to have nothing to do with Redress on their websites or any similar anti-semitic web site since it is clear that they are part of this.

Perhaps you could ask Atzmon what he means by this statement?

'I do not wish to enter the debate regarding the truth of the Holocaust'. Does he believe there is a debate about the 'truth' of the holocaust? And about whether the earth is flat?

http://www.redress.btinternet.co.uk/gatzmon29.htm

It seems Atzmon's lies are catching him out now that we all know that he has signed up as a holocaust denier.

It would appear that those whom the gods seek to destroy they first drive mad.

Tony Greenstein”

He proudly announces that they have done so. This is lobbying ad personam. The unions do his personal bidding, and he expects them to.

Number 4) Greenstein writes:
"Ironically, at the same time, Atzmon was denouncing the academic boycott as
book burning (and here)."

Answer: This famous misrepresentation and distortion of the opinion of someone is PURE MacCarthyism. What did Gilad Atzmon say to me in the interview? Let's look (and to avoid any accusations of manipulative editing, I am quoting the response in full):

“Gilad: Boycott is a real complicated issue. For years we’ve been arguing in favour of divestment and boycott. At the time I supported any form of boycott in Israel, its products and its culture.

There are some elements in the boycott that are obviously very welcome. For instance, the fact that UK unions are standing up against Zionist evil is a major shift in the very right direction. The Boycott is certainly bad news for Israel and this is wonderful news in itself. Yesterday, I went to a reading of a play, it was actually a theatrical adaptation my latest book. The producer is Jewish, and at a certain stage when we were discussing the meaning of the play he stood up and said. You see, we had a Jewish State, it is now sixty years later, and it is a very horrible place, it is so horrible that it has now been boycotted. And this is there to make us think, where did it go wrong? This is the most positive impact of the boycott. It makes people reflect.

Yet, I have some serious reservations, which I am inclined to mention. One, I see a tremendous difference between banning an avocado and a book. I would welcome any form of financial restrictions on Israel and its supportive bodies yet, I truly believe in freedom of speech and oppose any form of Maccarthyism or intellectual censorship of any sort. Thus, interfering with academic freedom isnt exactly something I can blindly advocate. Unlike some of my best enlightened friends, I am against any form of gatekeeping or book burning. But it goes further, I actually want to hear what Israelis and Zionists have to say. I want to read their books. I want to confront their academics. If justice is on our side we should be able to confront them.

Mary: Of course, they wont stop writing or proposing their ideas, and actually, they might become more reactionary in the process.

Gilad: Actually, I do not think that they can become any more reactionary. The second point is, to impose a boycott is to employ a boycotter. When it comes to an academic boycott I would expect the inquisitor in charge to be a scholar of great esteem. This isn’t the case obviously. The reason is simple. As it naturally happens, major intellectuals are engaged in scholarship rather than in union politics, working class and proletarian activity. Seemingly, it isn’t the leading minds in British academic life and ethical thinking who are leading the Boycott. In fact it is the other way around, the boycott is led by some minor academics with very little to say about ethics and even less to say about the specific conflict. This fact is actually repeatedly exposed in televised debates. The anti-Zionist movement in Britain has yet to find the appropriate eloquent answer to the Dershowitzes of this world.

Three, when it comes to the Palestinian solidarity discourse I can identify two modes of discussion: the ethical and political. The ethical mode is obviously evoked by a natural humanist reaction to the endless flood of images of Israeli criminal activity. The political discourse, on the other hand, is pretty much autonomous and detached from the conflict. It has a lot to do with maintenance of some particular decaying old-school socialists within the fading progressive Western discourse. It has very little to do with Palestine and the transitions within the Palestinian struggle. When it comes to the current boycott we are unfortunately operating within a political mode rather than an ethical one. I say unfortunately, because Palestinian reality is neither an isolated event in history nor it is isolated in the region. Had the academics been ethically orientated, they would have to ask themselves what they, their unions and Universities have been doing to stop the ongoing slaughter in Iraq. What do they do to oppose the British Government that is engaged in crimes not different from Israel’s? What are the British academics doing now to stop the British value system from a total collapse? I am very sad and ashamed to say that as far as State terrorism is concerned Blair and Olmert are pretty much an equal match. If this isn’t enough, Brown Launch is not very promising either. Yet, British academics expect the Israelis to do something they fail to do.

However, as I said before, I am in favour of any form of restrictions on Israel, on its financial sectors, yet, by behaving politically while avoiding an ethical debate we are actually losing to the Israelis and to their lobbies.

Most importantly, if we decide to go for an academic Boycott, if we decide to burn books or to silence other peoples thoughts, then I really want to know why do we stop with Israeli academics or institutes? Shouldn’t we really ban any possible contact with any Zionists, people and institutes who openly support the idea of a racist State? As you certainly realise, unlike South Africa, Zionism, the ideological core behind Israel, is a global movement. Shouldn’t we ban as well any form of racially orientated activity? Shouldn’t we stop academic as well as smear campaigner David Hirsh and his racially orientated cohorts and then later continue with Jewish Socialists (being a racially oriented progressive group)? Where do we draw the line? I do not know the answers, instead I believe that the best way around it is to support freedom of speech categorically, whether it is David Irving, David Hirsh or even Tony Greenstein.

Mary: OK, so you fully support any kind of instrument that puts pressure and pulls the economic rug out from under Israel, but you have some reservations about the academic boycott against Israeli universities, because of the nature of the boycott being restricting academic freedom.

Gilad: I would even just call it intellectual freedom. I do love diversity. To impose a single narrative is in itself a Talmudic approach and I have to resist it. Being trained as a continental philosopher, I know very well that the proponents of the most enlightening ideas in the late 19th century and pre WWII 20th century were not exactly progressive. How to say it, Heidegger was a Nazi at least for a while and as it seems, both Levinas and Leo Strauss were courageous enough to admit that the man may be the greatest thinker of our millennium.”

I myself would add that if Tony Greenstein actually articulated an argument, rather than smear and engage strictly in character assassination, I would not have to waste so much time exposing some of his lies, and mind, I am ignoring the bulk of the others due to time constrictions. But it seems he does not produce anything but texts using character assassination, not against Zionists, but against people who denounce Zionism on a constant and daily basis, and therefore, I believe that the letter Palestinians and activists wrote is a step in the right direction. If he wants to participate in the discourse, he should, and as a matter of fact, while he is calling for us to be excluded and silenced, based on a series of smears and distortions, we are calling on him to focus on Palestinians rather than on two European Palestinian activists who are quite well-circulated. But rather than address the content in any meaningful way of the material others write and distribute, he comes out with a lie and distortion to smear the author. It is just what Dershowitz does.

Number 5) Greenstein writes:
"The one semi-sensible question Rooij asks is what in American society produces support for Zionism. But the only answer his friends provide is the Jews. Apart from ignoring the much more numerous Christians for Zionism they totally fail to even begin to answer it. Yet it is not difficult to understand why the USA projects its power in the way it does economic, military, imperial reasons oil for example. But this means having an analysis of class society and imperialism, something Atzmon and friends explicitly reject."

Answer: Now, this in itself is quite interesting. On my blog, I have dozens of articles denouncing Christian Zionists. I have never seen a single thing written or circulated on the argument by Greenstein, ever. I have, on the other hand, seen him say he is "thrilled" that Zunes "demolished Walt and Mearsheimer". You see, differently from almost all the major scholars and researchers, not to mention activists, Tony doesn't think there's a lobby. And, where does he get the idea Atzmon and his friends reject the discussion of class society and imperialism!? Again, Atzmon rejects imperialism quite often in his writing. He may not be quoting Gramsci, but his thesis is about hegemony and consensus by the super powers in order to restrict the narrative and allow the powers to maintain dominance. I myself have so many articles against imperialism on the blog alone, I can't begin to see where he finds a rejection of this concept.

Number 6) Greenstein writes:
"There are a number of errors in Rooijs article, eg. That I sent defamatory letters to the venue where Atzmon was due to speak. Not true. I sent no letters. It was an article in the local press that alerted them to the meeting. Nor was it a church hall. But it is this attention to detail that marks out Rooij as the quality journalist that he is."

Answer: No, he may not have sent defamatory letters. He merely plastered the walls with flyers. Indeed, the venue was a church. This is a letter the organiser wrote to Tony, which was published on my blog:

"The immediate reason that I withdrew from the Brighthelm, Tony, was that you had, without permission, started pasting notices on the premises opposing the meeting and this notice included a copy of the Calder article. These notices were bound to be a major embarrassment to the church. Moreover by the manner in which you acted, the manager was bound to deduce that further such behaviour was likely. Indeed you were announcing your picket. To say, therefore, that you did not put pressure on the Brighthelm is disingenuous. It is ironic that you take me to task for damaging the Palestine solidarity movement in holding this meeting when your actions do precisely that - and I, of course do not accept that the Gilad Meeting does anyway. I do not believe for a moment that you thought it unfortunate that the manager of the Centre caught you in the act of putting up these posters. Certainly he was affected by the grossly distorted view of Gilad Atzmon given in the article - that was precisely your intention. He hadn't got the time to investigate what, at your instigation I'm sure, Jean Calder had written. When he called me to discuss the matter I relieved him of any further embarrassment by withdrawing."

Cheers,
Francis

Number 7) Greenstein writes:
"Yes Sue Blackwell, who led the academic boycott is my comrade. But surprising as it may seem, I am not responsible for her web site! This is what is usually called guilt by association. McCarthyism in other words."


Answer: It is strange he says this! I am held responsible for things that I have not written, and for websites I have nothing to do with. As a matter of fact, by way of his accusations, Greenstein habitually quotes commenters from my blog posts. Not my own comments, and he attributes them to me. He also is now going through the names with a nit comb (as if my friend who has compiled and thought of the list is supposed to filter people who sign, we are in a free society, still, aren’t we? And, I wonder, has petitions he has signed had only names he knows and swears bonafides on?) This is usually called guilt by association. MacCarthyism, in other words." If the mirror fits….. Oh, not to mention, I keep getting harassed now to chop this name or that name off the list. Well, that will still leave a few hundred people who said “enough”. There are many other inaccuracies and insinuations from Tony that are not verified, as well as his opinion bandied as fact and truth. I don't care to address them now. I am sure that just this small sampling is sufficient to give an idea of who we are dealing with. And, to close, I would like to mention that the top Palestinian bloggers, well-known and respected activists and writers have signed the open letter, many with comments stating their total solidarity with Gilad and I, and stating that his campaigns were obscene and must end. In five days, 200 people have signed. In five days, I have not seen a single Palestinian, or anyone else, for that matter, come out in solidarity or defence of Tony Greenstein. He himself has to write his own harangue and defence, while spamming sites and even my own inbox with more bald-faced lies that he is unable to substantiate. These are the people and groups that have asked for him to stop it.


Adib S. Kawar, Nazareth, Palestine - Beirut, Lebanon,
Activist, writer and translator
Walid Halabi, France-Italy
Arab Abdel-Hadi PMWATCH, Ansar Al-Quds. LEBANONVIEW, Free Palestine and others
Malak Abdel-Hadi, Palestinian living in Dubai
Shahira Mehrez, Egyptian living in Cairo, Egypt
Paola Pisi, Italy, http://uruknet.info/
Ismail Zayid, Canada, http://izayid.tripod.com/
Nizar Issa, London, UK , Musician
Nadia Hasan, Chile, http://palestinaresiste2.blogspot.com/
Dr Sadek Pharaon MD, Syria
Oren Ben Dor, UK
Manuel Talens, Spain, http://www.manueltalens.com/
Dima Hamdan, London, UK, Journalist
Iqbal Tamimi, Exiled Journalist Network UK, A Palestinian journalist and poet, http://palestinian.ning.com/
Samir Daoud - Akka Palestine - residence: Beirut Lebanon
Nadia Daoud - Akka Palestine - Residence: Beirut Lebanon
Hala Kawar Nazareth, Palestine - Residence - Beirut Lebanon
Wajih Freij Jerusalem, Palestine - Residence: Beirut Lebanon
Lamia Kawar Nazareth, Palestine - Residence - Beirut - Lebanon
Ibrahim Kawar Nazareth, Palestine - Residence - Beirut - Lebanon
Fausto Giudice, Zapatist Alliance for Social Liberation, France, http://azls.blogspot.com/
Ginette Hess Skandrani, Zapatist Alliance for Social Liberation, France, http://azls.blogspot.com/
Wael Al Saad, Dusseldorf-Germany. PYN Coordinator-Germany Palestinian Community Dusseldorf Board, http://www.anis-online.de/1/rooms/wael/
Dr Hajo G. Meyer, Heiloo, the Netherlands, survivor of Auschwitz, writer, physicist, lute maker
Mauro Manno, Italy , professor, writer, translator
Manuela Vittorelli, Italy, http://mirumir.blogspot.com/
Diego Traversa, Italy, writer, translator
Vicente Romano, Spain, writer
Carlos Sanchis, Spain
Nancy Harb Almendras, United States, Germany http://www.umkahlil.blogspot.com/
Zuhair Nafa, Palestine
Raja Chemayel, The Hague, Netherlands, http://frustratedarabdiary.blogspot.com/
Theodore D. Turner, Brooklyn, New York
Kristoffer Larsson, Sweden, http://altahrir.blogspot.com/
Ellen Rohlfs, Germany, German-Palestinian Society and Gush Shalom
Hergen Matussik, Germany
Benedetta Scardovi-Mounier, USA/Italy
Cristina Santos, London, UK
Rocio Anguiano, Spain
Sigge Andersson, pre-med student, Sweden
Guenter Schenk, France/Germany, Aktionsbndnis fr einen gerechten Frieden in Palstina
LanceThruster, LA, CA, USA
Mary Sparrowdancer, Tallahassee, FL, USA, http://www.sparrowdancer.com/
Birgit Jdahl, Sweden
Miguel Martinz, Florence, Italy, http://kelebek.splinder.com/
Susanne Scheidt, Al-Awda Italia
Jean-Marie Flemal, writer and translator, WPB (Workers' Party of Belgium), Charleroi, Belgium
Edna Spennato, South Africa-Brazil, Earth Heal Geoharmonic Research Project
Abdullah Husain, Palestine by birth, KSA, India by life accident
Wendy Campbell, California, USA, MarWen Media, http://www.marwenmedia.com/
Peter Brooke, UK, www.peterbrooke.org.uk
Daniel McGowan, Geneva, NY, Exec. Director, Deir Yassin Remembered, http://www.deiryassin.org/
Debbie Brown, Hacienda Heights, California USA
Kenneth Rasmusson, Sweden
Redress Information & Analysis, London, UK
Schuyler Ebbets, USA, http://www.thepeoplesvoice.org/
Ragnar B. Johannessen, Norway, http://www.thepeoplesvoice.org/
Annie Selden Annab, USA, http://annies-letters.blogspot.com/
Jim Leven, UK, PSC member
Javier Fernndez Retenaga, Spain
Shaukat Khawja, Toronto, Canada Profession: Engineer
Volker M., Canada
Lina Abu Baker, London, UK, Poet
Brenda Heard, UK, Friends of Lebanon, http://www.friendsoflebanon.org/
Letizia Tessicini, Orte, Italy
Simon R-Levin, Manchester, UK
Paloma Valverde, Spain, member of CEOSI
Sarah Stevens, UK
Ralph Pinner, UK
Inge Soder, Germany
Sarah Gillespie, London, UK, musician
Raja Ibrahim, Pistoia, Italy, ASSOCIAZIONE AMICIZIA ITALO - PALESTINESE, www.amiciziaitalo-palestinese.org/
Adriano Mencarelli, Roma - Italy
Diego Ianiro - Caserta, Italy, of Khalas Napoli - khalasnews.splinder.com
Francesca Longhi- Bergamo, Italia
Antonio Corraine - Aosta, Italy
Stuart Cary Welch - USA
Haitham Sabbah, Tulkarm, Palestine/Bahrain, blogger, http://sabbah.biz/
Latuff, Rio De Janiero, Brazil, Cartoonist, http://latuff.blogspot.com/
Nureddin Sabir, London, UK, Editor of Redress Information & Analysis
Steve Amsel, Jerusalem-Al Quds, blogger, http://desertpeace.wordpress.com/
Lasse Wilhelmson, Sweden
Richard Jones, Swansea, Wales, http://a-fistful-of-poetry.blogspot.com/
Einar Schlereth, Sweden, Journalist
Karaiskos Kostas, Komotini, Greece, ANTIFONITIS director, http://www26.brinkster.com/karaiskos/
Adeline Rec, N/A
Alex Tarradellas, Catalonia
Nuria lvarez, Spain
Guillermo F. Parodi, Paraguay, Universitary Professor
Dennis Zackrisson, Uppsala, Sweden
Mark Roland, Eugene Oregon, USA
Robert Wagner, Italy
Graham Derrick, West Yorkshire, UK
Gabriele Repaci, Milano, university student
Emmanuel St John, London, UK
Sami Joseph, UK
Ernesto Paramo, Mexico/UK
Muhammad Idrees Ahmad, Glasgow, Scotland, blogger, http://fanonite.org/
Jeffrey Blankfort, California, USA
David Baldinger, USA, Cartoonist, http://www.dbaldinger.com/
Olivia Zémor, Paris, France, cofounder CAPJPO (Coordination des Appels pour une Paix Juste au Proche-Orient)
Ana Cleja, France
John W. Blalock, N/A
Maryam Husain and Children, Displaced Palestinian/KSA/Italy/India currently
Emanuela Borrelli, Italy
Rachel Bridgeland, UK
Maria Ingrosso, Lecce, Italy
Riccardo Di Vito, Roma, Italia - Campo Antimperialista, http://www.antiimperialista.org/
Wilhelm Langthaler, Vienna, Austria, Anti-imperalist Camp, http://www.antiimperialista.org
Camilla Rahm, Gothenburg, Sweden
Nahida Izzat,Palestine/ Jerusalem Poetry for Palestine, http://poetryforpalestine.spaces.live.com/
Maurizio Neri, Rome, Italy, Editor Magazine of Politics and Philosophy, "Comunismo e Comunit"
Nicolas A. Sayegh - Laval, Quebec, Canada, Columnist
Asad Khan, Manchester, UK: doctor and blogger, http://chestdocinpalestine.blogspot.com/
Ali Mallah, Canadian Peace Alliance, Canadian Arab Federation, http://www.caf.ca/HomePage.aspx
Khaled Mouammar, Toronto, Canada, National President, Canadian Arab Federation, http://www.caf.ca/HomePage.aspx
Gonzalo Barona, Caceres, Espana
Nicole Hille-Priebe, Germany
Randa Farah, Canada
Felisa Sastre, Espana
Caty R., Spain
Christine Mihil Sharp - London, UK; www.Red-DesertProductions.com
Emanuela Di Piramo, Italia
Dr Raymond Deane, Dublin, Ireland
Katherine Eilbeck, Glais, Swansea, Wales
Katie Murphy, UK
Samira Rantisi, Italy
Sergio I. Moya Mena, Costa Rica, http://wiphala.org/
Paul Eisen - Director (UK) Deir Yassin Remembered
Akram Awad, Palestinian blogger in the UK, www.akramawad.com/
Daniel Alba, writer/musician, USA http://detainthis.wordpress.com
Gunvant Govindjee, South Africa
Agustin Velloso, Madrid - Spain
William Buttrey, Southern California, USA
Gilberto Jordan, Professsor de Histria, Brazil
Mireille RUMEAU, from ISM-France
Colin Pritchard, UK
kim petersen, korea, co-editor, http://www.dissidentvoice.org
Juan-Antonio Julin, Bruselas
Mahmud Said Hamad - Italy
Arlene L. Johnson, Publisher/Author http://www.truedemocracy.net
Jeff Spencer, Bristol, UK, Musician
Agostino Sanfratello, Beyrouth, Lebanon
Karin Maria Friedemann, Boston, Massachusetts,Editor, World View News Service, http://groups.yahoo.com/group/wvns/
Gianfranco La Grassa, Conegliano, Italy, Economist
Mondher Sfar, Collectif de la Communaut Tunisienne en Europe, Paris, France
Mireille Delamarre http://www.planetenonviolence.org/
Ann El Khoury; Sydney, Australia, http://peoplesgeography.com/
Razan Ghazzawi, Damascus, Syria, blogger of Decentering Damascus, http://www.ya-ashrafe-nnas.blogspot.com/ member of Free Tariq Campaign
Maher Osseiran, Arab-American investigative reporter, http://www.mydemocracy.net/
Marion SOLITAIRE, Firminy, France
Hala Abou-Zaki, Paris, France
Khadidja ATTOU, Montpellier-France
Joe Fallisi, Baranzate (Milano), Italy, Tenor, http://www.nelvento.net/
Antonia Cilla Ortega, Spain
Djamal BENMERAD, Bruxelles, Journaliste, écrivain (Journalist, writer)
Abdelfattah Abu-Srour, PhD. Director of Alrowwad Cultural and Theatre Training Center, Bethlehem - Palestine, http://alrowwad.virtualactivism.net/
Aymen JEMNI, Engineer and PhD Student - Barcelona - Spain
Chafik HBILA, doctorant en sociologie, France
Atenea Acevedo, Interpreter, translator, activist, Active member of Babels, Tlaxcala and Rebelin, Mexico City, Mexico http://mujerypalabra.com/ http://my.opera.com/mujerypalabra/blog
Sandrine Corten, Bruxelles, Bloggeuse : http://acteursdeterrain.canalblog.com/
Charles Beillard, France, http://www.enfantsdepalestine.org/
Alan 'Masher1' Reid, USA, Wake up from your Slumbers Blog, Melted238
Nadjiam Saoudi, France
Ada KRONFLI, Adhrente ; 1. Association France Palestine Solidarit, ( France), 2. Association des Palestiniens en France (France), 3. CAPJPO- EURO PALESTINE ( France)Catherine de Crombrugghe, Charleroi, Belgium Djanet Mokrani, France
Anika Persiani, Firenze, biologa, "Sumud"
Frédric Herr, Strasbourg, France, etudiant
Dr Francis Clark-Lowes, founder and organiser of Invitation to Learn, member and ex-chair of Palestine Solidarity Campaign and member United National Association (UK)
Sami Sabaana, Switzerland
Safia FARHAT, TUNISIE
Boualem SNAOUI, Paris France
Paul de Rooij, writer/economist, London
Sarah Marshall, N/A
Thomas Bischoff, Strasbourg, France www.thomasbischoff.fr
Saidi Nordine, Mouvement Citoyen Palestine, Bruxelles - Belgique, http://mcpalestine.canalblog.com/
William Ross, Canada
Snorre Lindquist, Architect, Sweden
Ben Heine http://www.benjaminheine.blogspot.com/
Franck Hirsbein, France http://groups.google.com/group/lesamisdelaroutedelissa
Sabina Paolini, Abruzzo, Italy
Moura Nouara, Caen (FRANCE), association Kultures
Elisa Davinca - Vienna/Austria - http://anotherworldispossiblenow.blogspot.com/ - http://refusetokill.blogspot.com/
Leonardo Mazzei, Italy, Gaza Vivrà www.gazavive.com
veronique roudil, marseille, france
Nadim Mahjoub, London, http://middleeastpanorama.blogspot.com/
Rubén Kotler - Historiador, San Miguel de Tucumán, Argentina, De Igual A Igual http://www.deigualaigual.net/
Simone Maggiolo, Italy
Julieta Obedman, Argentina
Palestinian Refugee Portal http://palref.net/
Dr Yassar NAFA, Doctor, UK
Lydia Lauks, political communication officer, UK
Keny Arkana, Marseille - France, Collectif AASV
Omar Khamoun, New Zealand
Raymond Richa, France
Toni Solo, Nicaragua
Reham Alhelsi, Jerusalem, Palestine
David Nir, Israel
Maria Grazia Da Costa Lucca, Italy, Campo Antimperialista

this Petition is also on:Rebelion Redress, Uruknet here and here, Arab News, Friends of Lebanon
Tlaxcala, Kelebek, The People's Voice Sabbah's Blog Desert Peace Umma, Asherah's Journal, Palestine Blogs "The Gazette", Window into Palestine , Detain ThisAlterinfo (in French)Basta!


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Friday, January 25, 2008

 

Gilad Atzmon - Two Jewish Jokes (and a Hain in the Middle)

A story is told of a Londoner, a Jewish man who was riding on the London Underground reading an Arab newspaper. A friend of his, who happened to be riding in the same underground car, noticed this strange phenomenon. Very upset, he approached the newspaper reader.

"Moishe, have you lost your mind? Why are you reading an Arab newspaper?" Moishe replied, "I used to read the Jewish newspaper, but what did I find? Jews being persecuted, Israel being attacked, Jews disappearing through assimilation and intermarriage, Jews living in poverty. So I switched to the Arab newspaper. Now what do I find? Jews own all the banks, Jews control the media, Jews are all rich and powerful, Jews rule the world. The news is so much better!"

Truth must be said, Moishe, is telling the truth here. The Jewish press in Britain is panicking lately and they have good reason, too. While the British papers are filling their mouths with water hiding the real story behind the huge Labour donation sleaze, the UK Jewish press is overwhelmingly concerned with the unveiling saga. We have already learned about Lord ‘cash machine’ Levy who acted as ‘No 1 Labour fund raiser’. We have learned recently about David Abrahams who donated his money to the party by proxy. Both Levy and Abrahams were overwhelmingly active at the time Britain was taken into an illegal war by the Labour government. David Abrahams already admitted in an interview to the
Jewish Chronicle that he donated money by proxy to “to quell conspiracy fears”.

Interestingly enough, the ‘
Political Parties, Elections and Referendums Act 2000 ’ introduces some clear regulations concerning donation to political parties in Britain. According to the 2000 Act, donators have to report donations worth more than £1,000 from permitted donors (individuals on the UK electoral register, or UK-registered companies) and donations worth more than £200 from unidentified or impermissible donors. The 2000 act is there to protect Britain’s political world from being subject to any criminal or foreign interests. The act is there to protect Britain from conspiracy or anything that may even look like a conspiracy.

Levy and Abrahams were prominent activists in the ‘Labour Friends of Israel’ and ‘Jewish Labour’. They both operate as Israeli lobbyists. It is more than possible that their interests as openly rabid Zionists do not exactly match the British interests. I am not here to suggest that this is indeed the case. However, Abrahams’s confession to the JC is there to suggest that at least Abrahams himself thought that his donation to the Labour party could be interpreted as a conspiracy.

Yesterday, Peter Hain, a senior British Cabinet minister resigned. Once again following a row over political donations and guess what, once again it is Zionist donators who put money into his campaign by proxy.

Hain, who served as Work and Pensions Secretary said he was leaving to clear his name after electoral authorities referred questions to the police about the funding of his unsuccessful campaign to become deputy Labor Party leader. Clearly, the British press avoids questioning the identity of the donators, and more crucially there is the disturbing question: what was it that they tried to buy? But as Moishe confesses in the joke above, Jewish newspapers are there to spread the depressive news.

Last week
Jewish Chronicle’s report on the Hain affair is indeed very revealing yet concerning.
“International diamond broker Willie Nagel, 83 — one of two Jewish benefactors to Mr Hain’s campaign through the Progressive Policies Forum — told the JC he had donated and loaned money to PPF and had “no objection that this money [had been] used to support Peter Hain’s campaign”.

Seemingly, Mr. Nagel changes league quite easily. As much as was happy to donate to Labour candidates in power, he was delighted to donate to the Tories at the time when they ran this country.

Here is the JC report:

“Mr Nagel, a member of St John’s Wood Synagogue, was also known to be close to the Conservatives during the premierships of Baroness Thatcher and John Major. He reportedly donated to Mr Major’s Huntingdon constituency, giving rise to reports in the media that he had attempted to interest the then-prime minister in Israeli-made unmanned aircraft at a time when the UK maintained an arms embargo on Israel.”

Clearly, Mr Nagel operates here as a foreign lobbyist for Israeli interests and even military interests. As much as Peter Hain was happy to receive Mr Nagel’s money, it does raise big questions as to whether Mr. Nagel was a ‘permissible’ donator. Though, he is a UK citizen, he clearly represent some foreign interests.

The JC continues. Mr Nagel “has been a vice-chairman of Israel Bonds UK, and played a major role in the Balfour Diamond Jubilee Trust and the British Overseas Trade Group for Israel. He is also a life-long supporter of both the Labour and Conservative Friends of Israel and appears regularly in the JC “Guest List” pages alongside leading Israeli and communal figures.”

Clearly Mr Nagel was there to buy Israeli interests and it is NO coincidence that Peter Hain ‘forgot’ to report of his voluntary contribution. I ask myself whether there are many donators in this country who openly send money to the two rival parties. I guess the answer is no. There are not many, there are just very few.

However, Mr Hain’s other benefactor is another prominent Zionist named Isaac Kaye. Mr Kaye is a South African-born multi-millionaire who was known for his support of the South African Apartheid regime.

Mr Kaye, 78 year old a man with dubious past “is the former chairman of Norton Healthcare, which was investigated by police looking into an alleged £400 million price-rigging of pharmaceuticals sold to the NHS.” Mr Kaye is obviously a rabid Zionist and a major Israeli Lobbyist. Again the JC report that Mr Kaye “has backed the Community Security Trust, UJIA and other Jewish and pro-Israel organisations. He is on the board of Bicom, the Britain-Israel Communications and Research Centre, and is a governor and major benefactor of the Hebrew University, where he has endowed the Kaye Research Awards.”

Interestingly enough, the Tories here do not do much to expose the identity of the Labour proxy donators. The reason is simple, they are backed by the very same people. We have read about Mr Nagel swinging between the two parties. Recently Parliament's sleaze watchdog has launched an inquiry into complaints made against shadow chancellor George Osborne. Mr Osborne allegedly received money from some of the wealthiest people in Britain, including banking heiress Lady Serena Rothschild, believed to have donated £190,000 to Mr Osborne.

Moishe is correct, the JC report is very concerning. The truth of Israeli lobbying in Britain is totally revealed in the Jewish Chronicle paper, God bless them. Interestingly enough, the British press wouldn’t touch the crux of the matter yet.

From Moishe’s point of view, the Guardian and the Independent are not a major concern for the time being. This might be the biggest asset of Britain and its tolerant culture. However, bearing in mind the genocide in Iraq, Britain has been led into its most devastating colonial phase ever by the Labour party. At a certain stage the question will be raised and it won’t be too long before the names Levy, Abrahams, Kaye, Nagel and a few others to pop up. This is very depressing and may even be very worrying as far as Moishe is concerned. I understand Moishe’s concerns and even feel for him.

However, since we have launched this article with Moishe’s joke it would be rather appropriate to end it with just another very short one,

A Jewish Telegram:
‘Begin worrying, details to follow.’

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Thursday, January 17, 2008

 

No Hain, No Gain: More UK Sleaze Scandals for Israel

From Peter Hain’s Website:
"I also believe in a society based upon the principles of mutual co-operation and mutual aid, not one reliant on personal greed in which affluent elites grow still more powerful and rich, whilst the weakest go to the wall, hence our socialist commitment to spreading wealth and ownership more evenly and our belief in high quality public services which we must all be prepared to fund through fair taxation. And also our policies for combating world poverty through record levels of international development assistance and providing debt relief for the poorest countries.

Our socialist vision is of a Britain that stands for justice, freedom and morality both at home and abroad."


Peacepalestine receives many documents to be published. This author is unfamiliar to me, but I thought the document interesting enough to publish.

Personal Greed and Political Ambition in the Shadow of Friends for Israel

By Anton Shalom Chertoff

How much more can the British electorate swallow? Once again the Labour party is caught in a donation scandal, and guess what, yet again it is Zionist benefactors who have been exposed trying to buy some dubious favors by proxy. While British journalists are muted by political correctness and mumble politely about the logistics of party-politics funding, an unmentionable truth is emerging into the public forum, a truth that is fast becoming as undeniable as the Holocaust: all these donators are Zionists and they are all attempting to exploit the British parliamentary system to profit the Jewish state of Israel. They realize their conduct is immoral and illegal so they hide their identities, employ proxy donators and in the most recent incident, fabricate an entire company so that they may channel funds without public scrutiny. And these are just the ones we know about.

We had more or less two weeks or so without learning about a prominent Jew trying to buy a state, a war or a politician but alas, the same story is unfolding upon us again. The plot is so familiar it’s verging on being boring.

This time it is Labour Secretary of State for Work and Pensions, Peter Hain who is accused of sleaze. Apparently, Hain failed to report who financed his failed campaign for the Labour deputy leadership to the tune of ₤103,000. I am sure that you have guessed already, Hain’s main backers are no others than two hardcore Zionists of the worst order.

Peter Hain, now 57, first caught the public eye in the late 1960s as a young radical opponent of apartheid in South Africa. Hain’s reputation as an anti apartheid activist lasted for more than three decades. Not anymore however, Hain has now been exposed sleeping with the devil. He was receiving money from no other than
Isaac Kaye, a former supporter of the National Party in apartheid-era South Africa. Like proxy donator Abrahams, Kaye is a major investor in Israel and used a sophisticated tactic to hide his identity; a ‘think tank’ of reputed left-wing persuasion entitled the ‘Progressive Policy Forum’ which was established for the sole purpose of concealing the identity of Kaye and his cohorts.

While debate in Britain centers on how ethically malleable and reprehensible Mr Hain must be to accept such a gift, Andreas Whittam Smith of the
Independent yesterday suggested that the criminal inquiry into the donation scandal “must start with the business donors”. It is indeed all about the backers and that which they try to buy. Whittam Smith then referred to Issac Kaye’s involvement in a suspected £400 fraud against the NHS and to his participation in the “gifts of influence” scandal in South Africa during the 1980’s. However, this relatively courageous journalist falls short of revealing the most devastating crux of the matter; Issac Kaye is a proud Zionist campaigner.

Indeed Kaye wasn’t the only one to donate money to Hain. Willie Nagel, 82, a prominent diamond broker has a long history of backing politicians regardless of their ideological league. A decade ago, the chameleon millionaire Nagel sent £2,000 to John Major. He was then invited to join the PM in a trade mission in Israel and Jordan. According to the Independent, Nagel attempted to interest John Major in an unmanned aircraft developed in Israel, even though there was an arms embargo regarding Israeli equipment at the time.

Seemingly, Whittam Smith is well informed about Hain’s affairs. Clearly Whittam Smith knows enough about how the Israeli Lobby is currently operating in Britain, sending money to parties and blatantly ignoring the UK donation laws. Whittam Smith is courageous enough to suggest that the inquiry into the donation scandal “must start with the business donors”. Yet, Whittham Smith falls short of pointing at the continuum established between Nagel, Kaye, Lord Levy, Abrahams, Mendelsohn and the Labour Friends of Israel. He wouldn’t stand up and ask what is it that these proud Zionist are trying to buy.

Levy, Medehlsson, Abrhams, Nagel, Kaye and others are prominent, successful people. They are far from being stupid. I wondered yesterday while reading the Guardian cover of the topic what they think to themselves. Surely they realise that their criminal conduct can be exposed, surely they realise how badly it can all reflect on British Jews. The only answer I could come up with was that these prominent Zionists must believe the Goyim around them are stupid. But are they stupid? Not at all, yet no one can stand up and say, “Enough is enough”. No one in the British media is willing to stand trial in a kangaroo court. As I write this, yet another debacle is unfolding regarding the Tory shadow chancellor George Osborn and his acceptance of various funds including ₤200,000 gift from Lady Serena Rothschild. I ask myself how many scandals will it take before the unmentionable question is finally asked?

http://news.bbc.co.uk/2/hi/uk_news/politics/7185622.stm

Within a politically correct Liberal discourse dominated by Holocaust memorial and a severe dollop of post-colonial guilt, no one in Britain can stand up and say the obvious. Unfortunately, if issues in Iraq are not resolved soon and the Brits will land at their next ‘post colonial’ regret phase, they will once again have to identify their crimes against humanity. They will no doubt remember the ‘Levy’s and the ‘Abrahams’s that financed warmonger Blair. They will remember who rallied for the war, who legalized the war and they will reflect on that dubious ‘think tank’ that preaches murderous interventionism in the name of democracy and liberalism.

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Thursday, January 10, 2008

 

Gilad Atzmon - The Primacy of the Ear

The Road from Music to Ethics
An alternative take on the Israeli Palestinian conflict and peace activism
(Postscript by Manuel Talens)

Rather often I face the same question when interviewed by Arab media outlets: “Gilad, how is it that you observe that which so many Israelis fail to see?” Indeed, not many Israelis interpret the Israeli ethical failure as an inherent symptom. For many years I didn’t have any answer to offer. However, recently I realised that it must have something to do with my Saxophone. It is music that has shaped my views of the Israeli Palestinian conflict and formed my criticism of Jewish identity.

Today I will talk about the road from music to ethics.

It is known that life looks like a meaningful event when reviewed retrospectively from its end to its very beginning. Accordingly, I will try to scrutinise my own battle with Zionism through my late evolvement as a musician. I will explore my struggle with Arabic music. I will try to elaborate retrospectively on the role of music on my understanding of the world that surrounds me. To a certain extent, this is the story of my life to date (at least one of them).

I grew up in Israel in a rather Zionist secular family. My Grandfather was a charismatic poetic veteran terrorist, an ex prominent commander in the right wing
Irgun terror organisation. I may admit that he had a tremendous influence on me in my early days. His hatred towards anything that failed to be Jewish was a major inspiration. He hated Germans; consequently he didn’t allow my dad to buy a German car. He also despised the Brits for colonising his ‘promised land’. I assume that he didn’t detest the Brits as much as he hated the Germans because he allowed my father to drive an old Vauxhall Viva. He was also pretty cross with the Palestinians for dwelling on the land he was sure belonged to him and his people. Rather often he used to wonder about the Palestinians: “these Arabs have so many countries, why do they have to live exactly in the land we want to live in?” But more than anything, my grandfather hated Jewish Leftists. However, it is important to mention that since Jewish leftists have never produced any cars, this specific loathing didn’t mature into a conflict of interests between himself and my dad. Being a follower of Zeev Jabotinsky, my Grandfather obviously realised that Leftist philosophy and the Jewish value system is a contradiction in terms. Being a veteran right wing terrorist as well a proud tribal Jew, he knew very well that tribalism can never live in peace with humanism and universalism. Following his mentor Jabotinsky, he believed in the “Iron Wall” philosophy. He supposed that Arabs in general and Palestinians in particular should be confronted fearlessly and fiercely. Quoting Betar’s anthem he repeatedly said, “in blood and sweat, we would erect our race”.

My Grandfather believed in the Jewish race, and so did I in my very early days. Like my peers, I didn’t see the Palestinians around me. They were no doubt there, they fixed my father’s car for half the price, they built our houses, they cleaned the mess we left behind, they were schlepping boxes in the local food store, but they always disappeared just before sunset and appeared again around dawn. They had never socialised with us. We didn’t really understand who they were and what they stood for. Supremacy was no doubt brewed in our being, we gazed at the world via a racist, chauvinist binocular.

When I was seventeen, I was preparing myself for my compulsory IDF service. Being a well-built teenager fuelled with Zionist spirit and soaked in self-righteousness, I was due to join an air force special rescuing unit. But then the unexpected happened. On an especially late night Jazz program, I heard
Bird (Charlie Parker) with Strings .

I was knocked down. It was by far more organic, poetic, sentimental and yet wilder than anything I had ever heard before. My father used to listen to Bennie Goodman and Artie Shaw, these two were entertaining, they could play the clarinet, but Bird was a different story altogether. He was a fierce libidinal extravaganza of wit and energy. The morning after, I decided to skip school, I rushed to ‘Piccadilly Record’, Jerusalem’s No 1 music shop. I found the jazz section and bought every bebop album they had on the shelves (probably two albums). On the bus, on the way home, I realised that Bird was actually a Black man. It didn’t take me by complete surprise, but it was kind of a revelation, in my world, it was only Jews who were associated with anything good. Bird was a beginning of a journey.

***

At the time, like my peers, I was pretty convinced that Jews were indeed the chosen people. My generation was raised on the Six Day War magical victory, we were totally sure of ourselves. Since we were secular, we associated every success with our omnipotent qualities. We didn’t believe in divine intervention, we believed in ourselves. We believed that our might is brewed in our resurrected Hebraic soul and flesh. The Palestinians, on their part, were serving us obediently and it didn’t seem at the time as if this was ever going to change. They didn’t show any real signs of collective resistance. The sporadic so-called ‘terror’ attacks made us feel righteous, it filled us with some eagerness to get revenge. But somehow within this extravaganza of omnipotence, to my great surprise, I learned to realize that the people who excited me the most were actually a bunch of Black Americans. People who have nothing to do with the Zionist miracle. People that had nothing to do with my own chauvinist exclusive tribe.

It didn’t take more than two days before I hired my first saxophone. The saxophone is a very easy instrument to start with, and if you don’t believe me you better ask Bill Clinton. However, as much as the saxophone was an easy instrument to pick up, playing like Bird or Cannonball looked like an impossible mission. I started to practice day and night, and the more I practiced, the more I was overwhelmed with the tremendous achievement of that great family of Black American musicians, a family I was then starting to know closely. Within a month I learned about
Sonny Rollins, Joe Henderson, Hank Mobley, Monk, Oscar Peterson and Duke, and the more I listened the more I realised that my initial Judeo-centric upbringing was totally wrong. After one month with a saxophone shoved up my mouth, my Zionist enthusiasm disappeared completely. Instead, of flying choppers behind enemy lines, I started to fantasize about living in NYC, London or Paris. All I wanted was a chance to listen to the great names of Jazz and in the late 1970’s, many of them were still around.

Nowadays, youngsters who want to play Jazz tend to enroll in a music college, in my days it was very different. Those who wanted to play classical music would enroll in a college or a music academy, however, those who wanted to play for the sake of music would stay at home and swing around the clock. Nonetheless, in the late 1970’s there was no Jazz education in Israel and in my hometown Jerusalem there was just a single Jazz club. It was called Pargod and it was set in an old converted pictorial Turkish Bath. Every Friday afternoon they ran a jam session and for my first two years in jazz, these jams were the essence of my life. Literally speaking, I stopped everything else, I just practiced day and night preparing myself for the next ‘Friday Jam’. I listened to music, I transcribed some great solos, I even practiced while sleeping. I decided to dedicate my life to Jazz accepting the fact that as a white Israeli, my chances to make it to the top were rather slim. Without realising it at the time, my emerging devotion to jazz had overwhelmed my Zionist exclusive tendencies. Without being aware, I left the chosenness behind. I had become an ordinary human being. Years later, I realised that Jazz was my escape route. Within months I felt less and less connected to my surrounding reality, I saw myself as part of a far broader and greater family. A family of music lovers, a bunch of adorable people who were concerned with beauty and spirit rather than land and occupation.

However, I still had to join the IDF. Though later generations of Israeli young Jazz musicians just escaped the army and ran away to the Jazz Mecca NYC, for me, a young lad of Zionist origin in Jerusalem, such an option wasn’t available, a possibility as such didn’t even occur to me.

In July 1981 I joined the Israeli Army but, I may suggest proudly, that from my first day in the army I was doing my very best to avoid any call of duty. Not because I was a pacifist, not because I cared that much about the Palestinians or subject to a latent peace enthusiasm, I just loved to be alone with my saxophone.

When the 1st Lebanon war broke, I was a soldier for one year. It didn’t take a genius to know the truth, I knew that our leaders were lying. Every Israeli soldier realised that this war was an Israeli aggression. Personally I couldn’t feel anymore any attachment to the Zionist cause. I didn’t feel part of it. Yet, it still wasn’t the politics or ethics that moved alienated me, but rather my craving to be alone with my horn. Playing scales at the speed of light seemed to me far more important for than killing Arabs in the name of Jewish redemption. Thus, instead of becoming a qualified killer I spent every possible effort trying to join one of the military bands. It took a few months, but I eventually landed safely at the Israeli Air Force Orchestra (IAFO).

The IAFO was made of a unique social setting, you could join in either for being an excellent promising Jazz talent or just for being a son of a dead pilot. The fact that I was accepted, knowing that my Dad was amongst the living reassured me for the first time that I may be a musical talent. To my great surprise, none of the orchestra members took the army seriously. We were all concerned about one thing, our very personal musical development. We hated the army and it didn’t take time before I started to hate the state that had such a big army with such a big air force that needed a band that stopped me from practicing 24/7. When we were called to play in a military event, we always tried to play as bad as we could just to make sure that we would never get invited again. In the IAFO orchestra I learned for the first time how to be subversive. How to destroy the system in order to achieve immaculate personal perfection.

In the summer of 1984, just 3 weeks before I took off my military uniform, we were sent to Lebanon for a tour of concerts. At the time, Lebanon was a very dangerous place to be in and the Israeli army was dug deep in bunkers and trenches avoiding any confrontation with the local population. On the 2nd day we arrived at Ansar, a notorious Israeli concentration camp on Lebanese soil. This event changed my life.

It was a boiling day in early July. On a dusty dirt track we arrived at hell on earth. A huge detention centre surrounded by barbed wire. On the way to the camp headquarters we drove through the view of thousands of inmates being scorched under the sun. It is hard to believe, but military bands are always treated as VIPs. Once we landed at the officer command barracks we were taken for a guided tour in the camp. We were walking along the endless barbed wire and the post guard towers. I couldn’t believe my eyes. “Who are these people?” I asked the officer. “They are Palestinians” he said, here are the PLO on the left and here on the right are the Ahmed Jibril’s ones, they are far more dangerous (
Popular Front for the Liberation of Palestine PFLP-GC) so we keep them isolated.

I looked at the detainees and they looked very different to the Palestinians I saw in Jerusalem. The ones I saw in Ansar were angry. They were not defeated and they were many. As we moved along the barbed wire and I was gazing at the inmates, I realised that unbearable truth, I was walking there in Israeli military uniform. While I was still contemplating about my uniform, trying to deal with some severe sense of emerging shame, we arrived at a large flat ground in the middle of the camp. We stood there around the guide officer and learned more from him, some more lies about the current war to defend our Jewish haven. While he was boring us to death with some irrelevant lies I noticed that we were surrounded by two dozen concrete blocks the size of one square meter and around 1.30 cm high. They had a small metal door and I was horrified by the fact that my army may have decided to lock the guard dogs in these constructions for the night. Putting my Israeli Chutzpah into action, I asked the guide officer what these horrible concrete cubes were. He was fast to answer. “These are our solitary confinement blocks, after two days in one of these you become a devoted Zionist”.

This was enough for me. I realised already then in 1984 that my affair with the Israeli state and Zionism was over. Yet, I knew very little about Palestine, about the Nakba or even about Judaism and Jewishness. I just realized that as far as I was concerned, Israel was bad news and I didn’t want to have anything to do with it. Two weeks later, I gave my uniform back, I grabbed my alto sax, took the bus to Ben Gurion airport and left for Europe for a few months. I was basking in the street. At the age of 21, I was free for the first time. In December it was too cold and I went back home with a clear intention to make it back to Europe.

***

It took me another 10 years before I could leave Israel for good. In these years I started to learn closely about the Israeli Palestinian conflict, about oppression. I started to accept that I was actually living on someone else’s land. I started to take in that devastating fact that in 1948 the Palestinians didn’t really leave willingly but were rather brutally ethnically cleansed by my Grandfather and his ilk. I started to realize that ethnic cleansing has never stopped in Israel, it just took different shapes and forms. I started to acknowledge the fact that the Israeli legal system was totally racially orientated. A good example was obviously the ‘Law of Return’, a law that welcomes Jews to come ‘home’ after 2000 years but stops Palestinians from returning to their land and villages after 2 years abroad. All that time I had been developing as a musician, I had become a major session player and a musical producer. Yet, I wasn’t really involved in any political activity. I scrutinised the Israeli left discourse and realized that it was very much a social club rather than an ideological setting motivated by ethical awareness.

At the time of Oslo agreement (1994), I just couldn’t take it anymore. I realized that Israeli ‘peace making’ equals ‘piss taking’. It wasn’t there to reconcile with the Palestinians or to confront the Zionist original sin. Instead it was there to reassure the secure existence of the Jewish state at the expense of the Palestinians. The Palestinian Right of Return wasn’t an option at all. I decided to leave my home, to leave my career. I left everything behind including my wife Tali, who joined me later. All I took with me was my Tenor Saxophone, my true eternal friend.

I moved to London and attended postgraduate studies in Philosophy at Essex University. Within a week in London I managed to get a residency at the Black Lion, a legendary Irish pub in Kilburn High Road. At the time I didn’t understand how lucky I was. I didn’t know how difficult it is to get a gig in London. In fact this was the beginning of my international career as a Jazz musician. Within a year I had become very popular in the UK playing bebop and post bop. Within three years I was playing with my band all over Europe.

However, it didn’t take long before I started to feel some homesickness. To my great surprise, it wasn’t Israel that I missed. It wasn’t Tel Aviv, Haifa or Jerusalem. It was actually Palestine. It wasn’t the rude taxi driver in Ben Gurion airport, or a shopping center in Ramat Gan, it was the little Humus place in Yafo at Yesfet/Salasa streets. It was the Palestinian villages that are stretched on the hills between the olive trees and the Sabbar cactuses. I realized that whenever I felt like visiting home, I would end up in Edgware Road, I would spend the evening in a Lebanese restaurant. However, once I started to explore my thoughts about Israel in public, it soon became clear to me that Edgware Road was probably as close as I could ever get to my homeland.

***

I may admit that In Israel, I wasn’t at all interested in Arabic music. Supremacist colonials are never interested in the culture of the indigenous. I always loved folk music. I was already established in Europe as a leading Klezmer player. Throughout the years I started to play Turkish and Greek music. However, I completely skipped Arabic music and Palestinian music in particular. Once in London, in these Lebanese restaurants, I started to realise that I have never really explored the music of my neighbors. More concerning, I just ignored it, though I heard it all the time. It was all around me, I never really listened. It was there in every corner of my life, the call for prayers from the Mosques over the hills. Um Kalthoum', Farid El Atrash, Abdel Halim Hafez, were there in every corner of my life, in the street, on the TV, in the small cafes in old city Jerusalem, in the restaurants. They were all around me but I dismissed them disrespectfully.

In my mid thirties, away from my homeland, I was drawn into the indeginous music of my homeland. It wasn’t easy. It was on the verge of unfeasible. As much as Jazz was easy for me to take in, Arabic music was almost impossible. I would put the music on, I would grab my saxophone or clarinet, I would try to integrate and I would sound foreign. I soon realized that Arabic music was a completely different language altogether. I didn’t know where to start and how to approach it.

Jazz music is a western product. It evolved in the 20th century and developed in the margins of the cultural industry. Bebop, the music I grew up on is made of relatively short fragments of music. The tunes are short because they had to fit into the 1940’s record format (3 min). Western music can be easily transcribed into some visual content within standard notation and chord symbols.

Jazz, like every other Western art form, is partially digital. Arabic music, on the other hand, is analogue, it cannot be transcribed. Once transcribed, its authenticity evaporates. By the time I achieved enough humane maturity to face the music of my homeland, my musical knowledge stood in the way.

I couldn’t understand what was it that stopped me from encompassing Arabic music. I couldn’t understand why it didn’t sound right. I spent enough time listening and practicing. But it just didn’t sound right. As time went by, music journalists in Europe started to appreciate my new sound, they started to regard me as a new Jazz hero who crossed the divide as well as an expert of Arabic music. I knew that they were wrong, as much as I tried to cross the so-called ‘divide’, I could easily notice that my sound and interpretation was foreign to the Arabic true colour.

But then, I found an easy trick. In my gigs, when trying to emulate the oriental sound, I would first sing a line that reminded me the sound I ignored in my childhood, I would try to recall echoes of the Muezzin sneaking into our streets from the valleys around. I would try to recall the astonishing haunting sound of my friends
Dhafer Youssef and Nizar Al Issa. I would hear myself the low lasting voice of Abel Halim Hafez. Initially I would just close my eyes and listen to my internal ear, but without realizing I started gradually to open my mouth and sing loudly. I then realised that if I sing while having the saxophone in my mouth I would achieve a sound that was very close to the mosques’ metal horns. Originally I tried to get closer to the Arabic sound but at a certain stage, I just forgot what I was trying to achieve; I started to enjoy myself.

Last year, while recording an album in Switzerland, I realized suddenly that my Arabic sound wasn’t embarrassing anymore. Once listening to some takes in the control room I suddenly noticed that the echos of Jenin, Al Quds and Ramallah popped naturally out of the speakers. I tried to ask myself what happened, why did it suddenly started to sound genuine. I realized that I have given up on the primacy of the eye and reverted to the primacy of the ear. I didn’t look for an inspiration in the manuscript, in the music notes or the chord symbol. Instead, I was listening to my internal voice. Struggling with Arabic music reminded me why I did start to play music in the first place. At the end of the day, I heard Bird in the radio rather seeing him on MTV.

I would like to end this talk by saying that it is about time we learn to listen to the people we care for. It is about time we listen to the Palestinians rather than following some decaying textbooks. It is about time. Only recently I grasped that ethics comes into play when the eyes shut and the echoes of conscience are forming a tune within one’s soul. To empathise is to accept the primacy of the ear.

AN AUDIO VERSION OF THIS PRESENTATION CAN BE HEARD BY FOLLOWING THIS LINK! (or this one)

Postscript by Manuel Talens:

Gilad Atzmon or Exile's redemption

Ever since I met Gilad Atzmon a few years back for a lengthy interview I've been convinced that this man listens to the world with the ears of an artist. It wasn't by chance that I entitled it Beauty as a political weapon, as both his music and his writings always exude a profound and beautiful poetry, even if they deal – as they usually do – with the unrelenting Palestinian tragedy caused by Israel. This paper, which is the core of a talk he delivered recently at Brighton, UK, is no exception to this rule. Yet, instead of treating the subject from the outside – a literary technique that establishes a distance and "cools it down" – here the former Israeli Atzmon adopts the painful role of a subject who places himself at the thick of things and tells us his own itinerary from the racist hell of the Zionist state, where he was born, to the only ethical escape he had in front of him once he heard the light through the miracle of music: voluntary exile. Exile, as well-informed readers of this great jazzman already know, is one of his finest albums. To me, it is also the main argument of this current piece. It is not by chance if other Israelis as honest as Ilan Pappe have also chosen exile – like Atzmon – as the only way to redeem themselves from the shame of belonging to a state where indigenous population are treated as if they were despicable beasts. But Atzmon's recapitulation has a wonderful plus in itself – at least for music lovers – and it is the sharp narration of his awakening from the sinful Israeli nightmare he was immersed in to the liberation of ceasing to belong, all this thanks to Charlie Parker's art. Art is the communicating vessel uniting Parker and Atzmon. But there is more: the fact that Parker was Black – a race as looked down by all-time colonialists as Palestinians by today's Zionists – serves symbolically to the purpose of Atzmon's redemption: embracing the cause of Black music meant for him to kill two birds with one stone, as he simultaneously embraced the cause of liberating Palestinians through political activism. Texts like this one, written by people like Atzmon who have decided to join mankind without tribal discriminations and who define themselves as ex-Zionists help us to maintain the hope that one day the land of Palestine will be free of this racist post-modern plague and all its inhabitants will live in peace regardless of religion or ethnicity.

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