Saturday, May 10, 2008
Israeli Foreign Affairs Ministry: Lies are Truth
The people in the press staff of the Israeli Foreign Affairs Ministry are talented science fiction writers. Almost nothing that they write has any bearing on reality, and it seems that they use Orwell’s 1984 as a guidebook for news dispatches. All that they need to do is look at the facts on the ground (terminology that was invented by the hasbara commission, more than likely, because it is something different than reality. It has a bit of the sense of imposition of a negative reality that cannot however be challenged by ‘ordinary’ people), and turn them on their heads. War is peace, freedom is slavery, ignorance is strength. That’s exactly how the Israeli PR staff represents reality with their warped mirror.I do suggest, for those who, like myself, find some pleasure in reading nonsense to subscribe to their newsletter or to read it on their site. It is just about as absurd a thing one can find to read. The trouble with it is: it’s taken seriously by the Big Mass Media and a lot of the dispatch services never verify any of the information that is released. If you wonder just why everyone is so wrong about Israel and Palestine, look no further.
On 7 May, this was their press release. I will deconstruct it. Their original in Israeli Blue.
Behind the Headlines: Hamas holding civilian population in Gaza hostage.
How’s that for a shock headline? It is as if the people of Gaza are in a concentration camp and kept hostage. Well, they are, of course, but it’s not Hamas who has locked them in and thrown away the keys, but this does not matter. Israel KNOWS that people are going to notice sooner or later that Gaza has become the place on earth where the greatest number of people are confined and held hostage, but passing the stick to
Hamas is going to resolve any nasty questions about who is keeping them prisoner.
By seizing the fuel, food, and medical supplies that Israel is transferring to the Gaza Strip, and using the supplies itself, the Hamas terror organization is basically holding the civilian population of Gaza hostage.
Ah, so all of these wonderful things have been delivered by generous Israel to Gaza? No one has seen any of it, so it must be the bad guys of Hamas who have diverted all of it and probably are storing everything in warehouses, or selling it on the black market. The crossings have all been closed, but no one should become aware of the fact, unless they wonder how a million and a half people can get by without replacement of the material that is consumed. Naturally, it’s not a good idea to indicate to people that a blockade has been made in order to break the resistance of these people, which at least are classified as civilians by the people who bomb them indiscriminately when it suits them. But for Israel, all that material has arrived, in fact, Israel itself is transferring it to the Gaza Strip! But since things have a material presence, they don’t just disappear, the culprit for these enormous quantities of goods simply NOT BEING THERE has got to be the bad guys. Hamas can’t let anyone see all the truckloads of material, including fuel, that Israel is donating. Seizing it for political purposes, so they can justify the uprising. Well, of course, none of that is true. Since the siege started last fall, nothing has entered into the Gaza Strip, and very little has gotten out. The population is indeed being held hostage, but Israel is doing a three card shuffle – blame it on Hamas (repeat as well that they are a ‘terror organization’ so that it’s easier to insert in a copy and paste journalist report.
Then, we get a flaming headline:
A Jerusalem Post report, on the 29th of April, ( ) states that Hamas stole 60,000 liters of fuel from the civilian population of Gaza. This was confirmed by the head of the Palestinian Authority’s gas agency, who added that Hamas gunmen had raided the Palestinian side of the Nahal Oz fuel terminal, stealing at least 60,000 liters of fuel meant for the Gaza power station, for use in their own vehicles.
Of course, this quote is in quite a few papers, all of them stating that Mohahed Salama stated as such to Israeli Radio. I’ve been unable to find any other source to confirm this. As a matter of fact, Israel doesn’t like to quote him when he stated something much more sinister:
Mojahed Salama, head of the PA Petrol Agency in Gaza, said that fuel imports Sunday showed a 40 to 50 percent reduction in diesel and benzene supplies and a 12 percent reduction in fuel for Gaza’s power plant. “We sent the supplying company the same daily requests, but they said they were sorry and that because of the new imposed sanctions they could only send us a reduced quantity”, Salama told Reuters. A spokesman for Dor Alon, the Israeli energy company that supplies Gaza, said the company had “received instructions” from the Defense Ministry and was “acting according to those instructions”.
http://www.encyclopedia.com/doc/1G1-172296528.html
So, who is stealing fuel from the civilian population? Ask the Israeli Defence Ministry all about their instructions.
Of course, these international reports are very worrying if one takes them by the soundbites provided by Israel. Take the London Independent report:
The London Independent reports on the artificial crisis caused by Hamas, which even caused the UN to suspend food aid to 650,000 refugees in the Gaza Strip after running out of fuel for its delivery vehicles. An emergency tanker sent to the Nahal Oz terminal was turned back by demonstrators, and was forced to return empty. EU condemns Hamas actions which lead to further suffering of the Palestinian population.
Now, that sounds really awful. But, if someone actually did read the article they would find these quotes:
Both sides agree that storage tanks on the Gaza side of the terminal are full, with stocks of up to 1 million litres of fuel. But Mahmoud Khozendar, the distributors’ vice-chairman, said that was only enough to meet three or four hours’ demand. They needed at least 10 times as much as Israel was prepared to deliver.
And this quote from the same article:
Last night Hamas proposed a six-month cease-fire with Israel, saying the Gaza Palestinian group would stop firing rockets into the Jewish state if Israel lifts its blockade of the coastal strip at the same time, Egypt’s state run Mena news agency reported.
The report came after a day of closed-door meetings between Egypt’s powerful intelligence chief Omar Suleiman, who has been mediating between Hamas and Israel, and Hamas’ strongman, Mahmoud Zahar.
Under the international boycott imposed after Hamas seized Gaza by force last June, Israel’s declared policy has been to allow in enough fuel, food and medical supplies to keep people alive, but not enough for them to live well.
So, even the best article that Israel propaganda experts could fine from an independent source point out something that doesn’t make Israel look too wonderful:
Namely, Hamas has offered a cease-fire of the Qassam Rockets (which at any rate cause limited damage). It is willing to come to a solution to have the blockade lifted. Evidently, while this is what Israel claims is behind the blockade, when action is taken to do so, they refuse to accept it and blame Hamas of being terrorists and depriving their own people of things they need to live. Ah, but remember, Israel admits it will KEEP PEOPLE ALIVE, at some level of survival, but they are going to have to suffer. Sounds like Auschwitz to me.
On 24 April, the Presidency of the EU stated that Hamas activities were obstructing and even preventing humanitarian work by the United Nations Relief and Works Agency (UNRWA).
This is terrible news. Let’s see what else is on that press statement by the EU:
…the Presidency urges regular and unrestricted delivery of fuel supplies to the Gaza Strip in order not to aggravate further the humanitarian crisis there. The Presidency reiterates the EU’s call on all parties to work urgently for the controlled re-opening of the crossings in and out of Gaza for both humanitarian reasons and commercial flows.
In other words, they are calling on Israel to put an end to their policies and to urgently act so as not to aggravate the humanitarian crisis that everyone knows is in full swing.
But let’s conclude this press release.
Hamas nationalizing fuel supplies meant for the civilian populationIn another report, Nissim Keinan of Israel’s Second Radio channel reported on 4 May that Hamas was in fact holding the civilian population hostage.
Who is this reporter? I never heard of him, but he’s very famous in Israel. Here is something to give us an idea of who our source is:
Nissim Keinan, nationally famous for his Voice of Israel broadcasts from the Sderot and Gaza regions, told Arutz-7 the IDF Gaza offensive accomplished a “drop in the ocean” of what needs to be done.
Nissim Keinan is the voice heard several times a day on national radio, reporting from the south on Kassam rockets in Sderot, terrorist activity from within Gaza, and nearly everything else that goes on in that area of the country.
Speaking with Arutz-7´s Hebrew newsmagazine on Monday, Keinan said, “Yes, it was a successful operation, but it appears that the terrorist activity will simply revert right away to the way it was before. We’re talking about looking for a needle in a haystack - because Beit Hanoun, where the offensive took place, is just a small town of 30,000 people; but what about Beit Lahiya and all its terrorists? And what about Jebalya, and the entire area of the Shati refugee camp, and the Khan Yunis area, and Dir el-Balach - I mean, the entire place is swarming with terrorists. Just because you took care of one place and confiscated weapons and ammunitions, it still doesn’t mean that you´ve achieved the goals.”
“In any event,” Keinan continued without stopping, “it´s strange to hear the army talk of such great successes, when really it was just a routine operation. They moved the Kassam launchers southward, true - but you can fire Kassams from the south too, you know, and they also fire them from the north. Yes, the accuracy of the firing has been impaired, but they were never accurate; they just shoot and it hits wherever it hits.”
http://www.israelnationalnews.com/News/News.aspx/115008
The Summer Rain Offensive was a Drop in the Ocean of what needs to be done? So, Keinan thinks that 197 civilians and 48 children killed by the IDF is a good and positive thing? Sounds again, a hell of a lot like Auschwitz to me. So, I leave you to speculate on his final words here:
He stated that Hamas has nationalized all the fuel supplies transferred by Israel for the civilian population, and for operation of the electricity plant, and is using it solely for its own purposes. In addition, food sent by the donor countries is allocated in accordance with Hamas instructions. Of the thousands of tons of grains, food and fuel that were transferred, none was able to reach the civilian population.
All of a sudden, he cares about the civilian population of Gaza? And I am Santa Claus.
See also Israel has what you like! Hasbara Instructions
Labels: absolute madness, Gaza, hasbara, human rights violations, Israel, Israeli politicians, journalism, occupation, Palestine, Palestinian politicians, Zionism
Thursday, May 8, 2008
Gilad Atzmon - Anatomy of a Conditionally Unresolved Conflict
According to Hegel, attaining 'self-consciousness' is a process that necessarily involves the other. How am I to become conscious of myself in general? It is simply through desire or anger, for example. Unlike animals that overcome biological needs by destroying another organic entity, human desire is a desire for recognition.In Hegelian terms, recognition is accomplished by directing oneself towards non-being, that is, towards another desire, another emptiness, another ‘I’. It is something that can never be fully accomplished. "The man who desires a thing humanly acts not so much to possess the thing as to make another recognise his right. It is only desire of such recognition, it is only the action that flows from such desire, that creates, realizes and reveals a human, non biological I." (Kojeve A., Introduction to the Reading of Hegel, 1947, Cornell Univ. Press, 1993, p. 40). Following this Hegelian line of thinking, we can deduce that in order to develop self-consciousness, one must face the other. While the biological entity will fight for its biological continuity, a human being fights for recognition.
In order to understand the practical implications of this idea, let us turn to the 'Master-Slave Dialectic'. The Master is called the Master because he strives to prove his superiority over nature and over the slave who is forced to recognize him as a master.
At first glance, it looks as if the master has reached the peak of human existence but as we shall see, this is not the case. As has just been stated, it is recognition that humans fight for. The master is recognised by the slave as a master but the slave's recognition has little value. The master wants to be recognised by another man, but a slave is not a man. The master wants recognition by a master, but another master cannot allow another superior human being in his world. "In short, the master never succeeds in realising his end, the end for which he risks his very life." So the master faces a dead-end. But what about the slave? The slave is in the process of transforming himself since, unlike the master who cannot go any further, the slave has everything to aspire to. The slave is at the vanguard of the transformation of the social conditions in which he lives. The slave is the embodiment of history. He is the essence of progress.
A Lesson in Mastery
Let us now try to apply the Hegelian Master-Slave Dialectic to the notion of Jewish ‘chosenness’ and exclusivity. While the Hegelian 'Master' risks his biological existence to become a master, the newborn Jewish infant risks his foreskin. The chosen infant is born into the realm of mastery and excellence without (yet) excelling at anything. The other awards the chosen baby his prestigious status without the requirement of facing any process of recognition. And in fact, the ‘chosen’ title is given to Jews by themselves (allegedly God) rather than by others.
If, for instance, we try to analyse the Israeli-Palestinian conflict through the Hegelian mechanism of recognition, we realise the impossibility of any dialogue between the two parties. While it is more than clear that the Palestinian people are fighting for recognition, which they declare at every possible opportunity, the Israelis avoid the whole recognition issue altogether. They are convinced that they are already fully recognised in the first place. They know who they are - they are born masters who happen to live on their ‘promised land’. Israelis refuse to join the dialectic 'meaning transformation' game and instead divert all their intellectual, political and military efforts into demolishing any sense of Palestinian recognition. The battle for Israeli society is to suppress any Palestinian symbol or desire, whether material, spiritual or cultural.
Strangely enough, the Palestinians are managing quite well in their fight for recognition. More and more people out there are now beginning to understand the just nature of the Palestinian cause and the level of inhumanity entangled with the entire concept of Zionism and Jewish politics in general. More and more people out there find the Palestinian people and their spokesmen very easy to empathise with. Even the Hamas who were despised by most Western political institutions are now managing to get their message across. The Israelis, on the other hand, are falling behind in such manoeuvres. The average Western listener finds them almost impossible to sympathise with. While a Palestinian will call you to share his pain and misery, talking straight to your heart, the Israeli spokesman will demand that you to accept his views. He will insist on selling you a ready-made fantastic historical narrative; a repetitive tale that starts somewhere around Biblical Abraham, continues with a series of Holocausts and leads eventually towards more current bloodshed. It seems as if the Israelis, the masters, always present the same faceless story. Can Abraham and the Holocaust justify Israeli inhuman behaviour in Gaza? Not really, and the reason is simple, Abraham and the Holocaust and historical narratives in general do not evoke genuine emotional feelings. And indeed, the Jewish political world is so desperate to maintain its narrative that the last Holocaust has now been transformed into a legal narrative. The message is as follows: “beware, if you doubt my narrative you will end up behind bars.” This is obviously an act of desperation.
Following Hegel, we learn that recognition is a dynamic process; it is a type of understanding that grows in you. While the Palestinians will use all their available, yet limited, resources to make you look at their faces, in their eyes, to carry you into a dynamic process of mutual recognition, the Israelis would expect you to accept their narrative blindly. They would expect you to turn a blind eye to the clear fact that as far as the Middle East is concerned Israel is an aggressor like no other. Israel is an occupying regional super power, a tiny State heavily engaged in exploring different nuclear, biological and chemical arsenals. It is a racially orientated apartheid state that bullies and abuses its minorities on a daily basis. Yes, the Israelis and their supportive Jewish lobbies around the world want you to ignore these facts. They insist upon being the victims, they want you to approve their inhuman policies referring to Jews endless suffering.
How is it that Jewish politics has become aggressive like no other? It is simply the fact that from a Jewish political perspective, there is ‘no other’. The so-called other for them is nothing but a vehicle rather than an equal human subject. Israeli foreign affairs and Jewish political activity should be comprehended in the light of a severe lack of a 'recognition mechanism'. Israeli and Jewish politics, left right and centre, is grounded on locking and fixing of meaning. They would refuse to regard history as a flux, as a dynamic process, as a journey towards 'oneself' or self-realisation. Israel and Israelis view themselves as if they are external to history. They do not progress toward self-realisation because they have a given, fixed identity to maintain. Once they encounter a complex situation with the surrounding world, they would then create a model that adapts the external world into their chauvinist self-loving value system. This is what Neo-conservatism is all about; this is what the fantasmic yet sickening newly emerging Judeo-Christian discourse is all about.
As sad as it may sound, people who are not trained to recognise the other are unable to let them be recognised. The Jewish tribal mindset: left, centre and right, sets Jews aside of humanity. It does not equip the followers of the tribal mindset with the mental mechanism needed to recognise the other. Why should they do it? They have done so well for many years without having to do so. Lacking a notion of an other, indeed transcends one far beyond any recognised form of true humanist thought. It takes one far beyond ethical thinking or moral awareness.
Instead of morality, every debate is reduced into a mere political struggle with some concrete material and practical achievements to aim for.
Hegel may throw some further light on the entire saga. If indeed one becomes aware of oneself via the other, then the ‘Chosen subject’ is self-aware to start with. He is born into mastery. Accordingly, Israelis are not practicing any form of dialogue with the surrounding human environment since they are born masters. In order to be fair to the Israelis, I have to admit that their lack of a recognition mechanism has nothing to do with their anti-Palestinian feelings. As a matter of fact, they cannot even recognise each other - Israel and Israelis have a long history of discrimination against its own people (Jews of non-European descent such as Sephardim Jews are discriminated against by the Jewish elite, those of Western descent). But are progressive Jews any different? Not really. Like the Israelis and similar to any other form of tribal chauvinist ideology, they are continuously withdrawing into self-centred segregated discourse that has very little to engage or grab the interest of anyone besides themselves. Consequently, like the Israelis who surround themselves with walls, the Jewish progressive cells have already set themselves into cyber ghettos that are becoming increasingly hostile to the rest of humanity and those who supposed to be their comrades.
Historic Materialism
If one cannot establish relationships with one's neighbour based upon recognition of the other, there must be another way of establishing a dialogue. If one cannot form a dialogue based upon empathy with the other and the rights of the other, one must pursue another mode of communication. It seems as if the alternative 'chosen' dialogical method reduces any form of communication into a materialistic language. Almost any form of human activity, including love and aesthetic pleasure, can be reduced to a material value. The Chosen political activists are well practised in using this method of communication.
Recently the Israeli ultra-Zionist author A B Yehoshua has managed to upset many American Jewish Ethnic leaders at the American Jewish Committee conference by saying: “You [Jews in the Diaspora] are changing jackets … you are changing countries like changing jackets.” Indeed, Yehoshua came under a lot of pressure following his remark, he was very quick to regret his statement. However, Yehoshua’s insight, while far from being original, is rather painfully truthful.
It is quite apparent that some politically orientated Diaspora Jews are engaged in an extremely fruitful dialogue with any possible core of hegemony. Yehoshoua’s criticism was fairly spot on. Following Yehoshua, once it is clear that a new country is becoming a leading world super power, it won’t take long before a wave of liberated assimilated Jews would try to infiltrate into its governing elite. “If China ever became the world’s foremost super power,” he warned, “American Jews would migrate there to assimilate rather than in the US.” (http://www.amin.org/eng/uncat/2006/june/june30-1.html).
A decade ago, at the peak of the legal battle between major Jewish institutions and the Swiss Bank, Norman Finkelstein stood up and said that very little remains of the Jewish Holocaust apart from various industrial forms of financial bargaining for compensation. According to Finkelstein, it was all about profit-making. Without any criticism intended by me about financial compensation, it appears as if some people are quick to translate their pain into gold. (It is important to mention that pain as well as being transformed into gold, can be transformed into other values such as moral or aesthetic ones). However, the possibility of transforming pain and blood into cash stands at the heart of the Israeli false dream - that the Israeli-Palestinian conflict, especially the refugee problem, is resolvable. Now we know where this assumption originates. The Israelis, as well as Jewish leading institutions, are fully convinced that if they were happy to come to a financial settlement with the Germans (or the Swiss for the matter), the Palestinians would be equally happy to sell their lands and dignity. How do the Israelis arrive at such a strange conviction? Because they must know better than the Palestinians what the Palestinians really want. How? Because the Israelis are brilliant, they are the Chosen People. Moreover, the chosen subject doesn’t even try to engage with the human in the other. Sixty years after the Nakba, the mass the expulsion of the indigenous Palestinians, the vast majority of Israelis and world Jewry do not even start to acknowledge the Palestinian cause, let alone do they show any form of empathy.
When you talk to Israelis about the conflict, one of their most frequently used arguments is the following: "When we (the Jews) came here (to Palestine), they (the Arabs) had nothing. Now they have electricity, work, cars, health services, etc." This is obviously a failure to recognise the other. It is typical of the chauvinist colonialist to impose one’s own value system on the other. In other words, the Israelis expect the Palestinians to share the importance they attach to the acquisition of material wealth. “Why should the other share my values? Because I know what is good. Why do I know what is Good? Because I am the best.” This arrogant and completely materialistic approach obviously lies at the heart of the Israeli vision of peace. The Israeli military calls it ‘the stick and the carrot’. Seemingly, when referring to Palestinians they actually have rabbits in their minds. But, as bizarre or even tragic as it may sound, the Israeli born, ultra-left Mazpen movement was not categorically different. They obviously had some revolutionary dreams of secularisation for the Arab world. They obviously knew what was good for the Arabs. Why did they know? Shall I let you guess? Because they were exclusively and chauvinistically clever. They were the Marxists of the chosen type. Hence, I wasn’t overwhelmingly surprised that as time went by, the legendary ‘revolutionary’ Mazpen and the despised neo-conservatism actually united into a single catastrophic message: “We know better what is good for you than you yourselves do.”
Both Zionists and Jewish leftists have a "New Middle East dream". In Peres’s old fantasy the region turns into a financial paradise in which Israel would stand at the very centre. The Palestinians (as well as other Arab States) would supply Israeli industries (representing the West) with the low cost labour they need. In turn, they, the Arabs, would earn money and spend it buying Israeli (Western) goods. In the Judeo progressive dream the Arabs leaves Islam behind, they become Marxist cosmopolitan progressives (East European Jews) and join the journey towards a world revolution. As much as Peres’s dream is sad, the Judeo Marxist version is almost funny.
As it seems, within the Zionist dream, Israel would establish a dual coexistence in the region where the Palestinian people would be the eternal slaves and the Israelis their masters. Within the Judeo progressive cosmopolitan dream, Red Palestine will establish a dual coexistence in the region where the Palestinian people would be the eternal slaves of a remote Euro-centric ideology. If there is a big categorical difference between the two Judeo centric ideologies, I just fail to see it.
However, according to Hegel, it is the slave that moves history forward. It is the slave that struggles towards his freedom. It is the slave who transforms himself and it is the master who eventually vanishes. Following Hegel, we have good reason to believe that the future of the region belongs to the Palestinians, the Iraqis and nation Islam in general. One way of explaining why Israel ignores this understanding of history relates to the conditional detachment of the exclusive 'chosen' state of mind.
Welcome to Cuckoo land
Dr. Mustafa Barghouti, a Palestinian doctor who lives and works in the occupied West Bank, referred to Israel as "trying to be David and Goliath at the same time" (Dr. Barghouti was speaking at a debate at the House of Commons, 22 Nov. 2000). According to Dr. Barghouti, this is impossible. He also claimed that "Israel is probably the only State that bombs a territory it occupies." He found this very strange and even bizarre. Is it really strange to be David and Goliath simultaneously? Is it really strange to destroy your own property? Not if you are insane. The lack of mirroring (again, seeing oneself through the other) can lead people, as well as nations, into strange dark corners. The lack of a framework which would allow you to discern your own image through the other, the lack of a corrective mechanism, appears to be a very dangerous state of affairs.
The first generation of Israeli leaders (Ben-Gurion, Eshkol, Meir, Peres, Begin) grew up in the Diaspora, mainly in Eastern Europe. Being a Jew living in a non-Jewish environment forces one to develop a sharpened self-awareness and imposes a certain kind of mirroring. Moreover, early Zionism is slightly more developed than other forms of Jewish tribal politics for the simple reason that Zionism is there to transform the Jews into ‘people like other people’. Such a realisation involves a certain amount of necessary mirroring. However, this was not enough to restrain Israeli aggressive acts (e.g., Deir-Yassin, Nakba, Kafer Kasem, the '67 war, etc.) but it was more than enough to teach them a lesson in diplomacy. Since 1996, young leaders who were born there have led Israel into the state of ‘chosenness’ (Rabin, Netanyahu, Sharon, Barak, Olmert). Whilst in their earlier years they were imbued with an intense traditional Jewish anxiety, as they grew up this was overtaken by the legacy of the 1967 ‘miracle’, an event that turned some of the ‘chosen’ ideologies into a messianic extravaganza. This fixation with absolute power exacerbated by Jewish anxiety coupled with ignorance of the 'other' leads to epidemic collective schizophrenia, both of mood and action; a severe loss of contact with reality that gives way to the use of excessive force. The recent “Second Lebanon War” was an obvious example for that matter. Israel retaliates with machine guns in response to children throwing stones, with artillery and missiles against civilian targets following a sporadic uprising, and with a total war to a minor border incident. This behaviour should not be explained by using political, materialist or sociological analytical tools. Much greater understanding could be gained by situating the conflict within a philosophical framework, which allows a better understanding of the origins of paranoia and schizophrenia.
The Israeli Prime Minister, representing both 'David and Goliath', can talk about the vulnerability of Israel, Jewish pain and Jewish misery in one breath and about launching a massive military offensive against the whole region in the next. Such behaviour can only be explained by seeing it as a form of mental illness. The funny/sad side of it is that most Israelis do not even realise that something is going terribly wrong. Being a born master leads to the absence of a 'recognition mechanism'. Inevitably it leads toward blindness. This lack of a recognition mechanism results in a split psyche, being both 'David and Goliath' at one and the same time. It seems that neither Israel nor Israelis can any longer be partners in any meaningful dialogue.
Labels: Atzmon, hasbara, holocaust, Israel, jewish identity politics, philosophy, Zionism
Tuesday, March 25, 2008
Khalid Amayreh - The Vatican must show goodwill toward Muslims
The highly-publicized conversion to Catholicism of a naturalized Italian citizen of Egyptian origin this week once again illustrates the uneasy relations between Islam and western Christianity.The problem, of course, doesn’t lie in the conversion itself. People after all should be free to choose their faith and way of life without coercion. The Quran itself declares that “let there be no compulsion in religion.” The way Muslims ought to relate to disbelievers is engraved in Sura (or chapter) 9 of Islam’s holy scriptures, which reads:
Say : O ye that reject Faith!
I worship not that which ye worship,
Nor will ye worship that which I worship.
And I will not worship that which ye have been wont to worship,
Nor will ye worship that which I worship.
To you be your Way, and to me mine.
But the problem lies in the vindictive atmosphere surrounding the conversion ceremony, including the anti-Islamic allusions and insinuations.
Magdi Allam, who an Israel newspaper once called a “Muslim Zionist” admitted that he had always been a nominal Muslim, that he had never really practiced Islam and never prayed in his life. Yet, we have been told ad nauseam by a wantonly ignorant or dishonest Western media that Allam was “a prominent Muslim.”
Well, the truth is that he was neither Muslim nor prominent. How could a person who praises and glorifies Israel’s genocidal crimes against his fellow human beings (Christian and Muslims alike) be a man of faith? Morality, honesty and candor are the ultimate signs of faith, characters that Allam conspicuously lacks.
So, it is highly doubtful that a man who believes Zionism represents true righteousness and genuine civility will be a righteous individual, let alone a good Catholic.
In the context of his baptism at the hands of the Pope of the Vatican, Allam made a series of provocative lies against Islam.
The man who had written a book titled “Long Live Israel” was quoted as saying that “the root of evil is innate in an Islam that is physiologically violent and historically conflictual."
This is a cardinal mendacity, because all religions, ideologies, and isms are by definition “conflictual.” Indeed, in order for an idea, any idea, to be un-conflictual, it has to be completely “morally neutral” between good and evil. Christianity itself was conflictual from day one.
In Matthew 10-34-39, Jesus is quoted as saying that:
"Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. For I came to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man’s enemies will be the members of his household. He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me. And he who does not take his cross and follow after Me is not worthy of Me. He who has found his life will lose it, and he who has lost his life for My sake will find it."
In the Gospel of Thomas 16, (SV), Jesus said:
"Perhaps people think that I have come to cast peace upon the world. They do not know that I have come to cast conflicts upon the earth: fire, sword, war. For there will be five in a house: there'll be three against two and two against three, father against son and son against father, and they will stand alone."
The above shows beyond doubt that Allam doesn’t know what he is talking about when he faults Islam for being “historically conflictual.”
As to the issue of violence, Allam is being equally ignorant of historical facts, because if a religion is to be judged solely by the behavior of its followers, then Christianity stands out as the main candidate for being the most violent religion under the sun.
Let us consider some of the following historical facts pertaining to the relationship between Christianity and violence. In the past century alone, Western “Christians” killed more than a hundred million people, mostly other Christians. In just two essentially ‘Christian' World Wars, as many as 70 million people were killed. Indeed, the numerous crusades, holocausts, pogroms, inquisitions, gulags and ethnic cleansings that the White man committed in the name of Jesus make Muslim violence and wars look utterly negligible in comparison.
In the Middle Ages, Catholics spread death, terror and havoc through Europe, Asia Minor and the Levant. The Franks not only slaughtered Muslims and Jews en masse, but targeted their Orthodox coreligionists, destroying and desecrating their churches, murdering their priests and raping their women.
In North America, South America and Australia the White man murdered millions in the name of Christ and Manifest Destiny.
To be sure, Muslims, too, indulged in violence, including unjustified violence. However, stigmatizing Islam with this calumny, as if the hands of Catholics and other western Christians were clean, constitutes a pornographic deviation from historical truth and honesty.
Samuel P. Huntington is one of the West’s most prominent contemporary intellectuals. He argued that “the west won the world not by the superiority of its ideas or values or religion, but rather by its superiority in applying organized violence.”
“Westerners,” he said, “often forget this fact, non-Westerners never do.”
One Vatican official, Cardinal Giovanni, told an Italian newspaper following the conversion ceremony that “conversion is a private matter, a personal thing and we hope that the baptism will not be interpreted negatively by Muslims.”
Well, one might give Giovanni the benefit of the doubt were it not for the purposefully high profile the Vatican gave this conversion. In the final analysis, the Vatican can’t hope for good relations with Muslims and at the same time continue to incite hatred and racism against a religion that has as many as 15 hundred million followers, including millions of Europeans and hundreds of thousands of Italians.
Millions of erstwhile Christians converted to Islam in Europe and North America in recent years. However, unlike the Vatican, the Muslim religious authorities have chosen not to turn every conversion into a trial of Christianity.
Finally, it is imperative to remember that Muslims and Christians are neighbors and compatriots all over the world. This fact alone, which is not going to disappear, necessitates that each community be sensitive to the sensibilities and feelings of the other.
Mutual respect, we are told, is the essence of religious faith.
I add a comment below:
To read excellent opinion pieces in Italian on Allam, see Sherif's blog. To add my own commentary, I want to mention that 4 and a half years ago, Allam came to my town to promote his book on Saddam Hussein (which had as bibilographical references nothing more than Allam's own articles and pages were dedicated to the style of moustache and hair colouring of Saddam...) and one of the conclusions he came to was that the War never would really have happened if people had not protested for "peace". He said that this gave Saddam the false confidence that he could win, and that the war then became inevitable. In essence, protesters were blamed for fanning the flames of war. Also at that presentation, two Palestinians who tried to speak had the microphone taken from them before they could even finish their question. As soon as they said negative comments about Israel, the "security" force ran to them and shut them up. There were about 20 people who protested this, and we were asked to leave. The host of the event, who is a bookseller and who knows me later apologised to me for it but said that there were strict rules set by Allam and his own bodyguards that they did not want any agitators. The list of topics that would not be addressed were Palestine and Israel and when these words came out, the security staff were ordered to remove the microphones. The fact that calling most of us sitting there agitators because we protested the war is evidence of the kind of person Allam is.
Labels: hasbara, Islam, Israel, Italy, journalism
Wednesday, March 19, 2008
Gilad Atzmon - The Right to Self-Determination - A Fake Exercise in Universalism

The right to self-determination is a luxurious approach at conservation of power reserved for the rich, strong and privileged. Since Zionists hold the reigns on international political power through their influence in important positions as well as the military might to maintain their ‘right to self-determination’, any current political debate on the legitimacy of this concept would lead inevitably to a dismissal of what we have come to accept as the Palestinian right of self-determination. Yet, instead of demanding this right, which is currently impractical, we should fight for the Palestinian and Arab right to rebel against the Jewish State and against global Zionist imperialism. Instead of wasting our time on rhetorical fantasies, we better expose Jewish tribal politics and praxis for what it is. To support Palestine is to be courageous enough to say what we think and to admit what we see.
A Citizen of the World, A Cosmopolitan and an Atheist
Last year in a little community church in Aspen, Colorado, at the question time following my talk, a middle-aged person at the back of the room stood up, presenting himself as follows:
“I am a citizen of the world, I am a cosmopolitan and an atheist. I would like to ask you something Mr Atzmon…”
“Hang on,” I stopped him, “please do not be offended by me asking, but are you by any chance a Jew?”
The person froze for a second, he couldn’t stop his face from blushing, everyone in the room turned around. Maybe they were curious enough to want to see what a 21st century self-loving cosmopolitan looks like. I, on my part, felt a bit guilty about it all, I didn’t have any intention to embarrass the man. However, it took him a few good seconds before he could get his act together.
“Yes Gilad, I am a Jew, but how did you know?”
“I obviously didn’t know,” I said, “I was actually guessing. You see, whenever I come across people who call themselves ‘cosmopolitans’, ‘atheists’ and a ‘citizens of the world’, they somehow always happen to be ‘Jews’ of the so-called ‘progressive’ assimilated type. I can only assume that ‘non-Jews’ tend to live in peace with whoever they happen to be. If they are born Catholic and decide to move on at a certain stage, they just dump the church behind. If they do not love their country as much as others do, they probably pack a few things and pick another country to live in. Somehow ‘non-Jews’, and this is far from being a scientific law, do not need to hide behind some vague universal banners and some artificial righteous value system. However, what was your question?”
No question followed. The ‘cosmopolitan, atheist and citizen of the world’, couldn’t remember what his question was. I assume that following the tradition of post-emancipated Jews he was there to celebrate his right to ‘self-determination’ in public. The man was using question time to tell his Aspen neighbours and friends what a great human being he was. Unlike them, local patriotic believers and proud Americans, he was an advanced humanist, a man beyond nationhood, a godless non-patriotic subject. He was the ultimate ‘self determined’ rational product of enlightenment. He was the son of Voltaire and the French revolution.
Self-determination is a modern Jewish political and social epidemic. The disappearance of the Ghetto and its maternal qualities led towards an identity crisis within the largely assimilated Jewish society. Seemingly, all post-emancipated Jewish political, spiritual and social schools of thought, left, right and centre were inherently concerned with issues to do with the ‘right to self-determination’. The Zionists would demand the right to national self-determination in the land of Zion. The Bund would demand national and cultural self-determination within the East European proletarian discourse. Matzpen and the ultra Israeli leftists would demand the right to self-determination for the ‘Israeli Jewish nation’ in the ‘liberated Arab East’, Anti Zionist Jews would insist upon the right to engage in an esoteric Jewish discourse within the Palestinian solidarity movement. But what does that very right to self-determination stand for? Why is it that every modern Jewish political thought is grounded on that right? Why is it that some ‘progressive’ assimilated Jews feel the need to become citizens of the world rather than just ordinary citizens of Britain or France or Russia?
The Pretence of Authenticity
It should be said that though identity search and self-determination are there to convey the pretence of a final march towards an authentic redemption, the direct result of Identity politics and self-determinative affairs is the complete opposite. Those who have to self-determine who they are, are those who are far removed from any authentic realisation to start with. Those who are determined to be seen as ‘cosmopolitans’ and ‘secular humanists’ are those who fail to see that human brotherhood needs neither an introduction nor a declaration. All it really takes is a genuine love for one another. Those who initiate and sign humanist manifestos are those who insist upon being seen as humanists while at the same time spreading some Zionist tribal evil around. Clearly, real genuine cosmopolitans do not have the need to declare their abstract commitment to humanism. Real citizens of the world, similarly, just live in an open world with no boundaries and borders.
I am surrounded, for instance, by jazz musicians of all colours and ethnic origins. People who live on the road, people who sleep every night in a different continent, people who make a living out of their love of beauty. Yet, I have never seen a Jazz artist who calls himself or herself either a citizen of the world or a cosmopolitan or even a beauty merchant. I have never met a Jazz artist who adopts an air of egalitarian importance. I have never met a Jazz musician who celebrates his or her right to self-determination. The reason is simple, authentic beings do not need to self determine who they are, they just let themselves and others be.
The right to self-determination
The right to self-determination is often cited as the acknowledgment that "all peoples have the right to freely determine their political status and freely pursue their economic, social and cultural development.” This very principle is often seen as a moral and legal right. It is also well embedded in the philosophy of the United Nations. The term self-determination was used in the UN Charter and has been defined in various declarations and covenants.
Though we all tend to believe that every human is entitled to celebrate his or her symptoms, the right to self-determination is in fact significantly meaningful only within the Western liberal discourse which accepts such a right and premises it on the notion of enlightened individualism. Moreover, the right to self-determination can be celebrated only by the privileged who can mobilize enough political power or military might to make this right into a practical reality.
However, it must be mentioned that even within the Western liberal discourse, it is only Jews who premise their political power on the ‘right to be like others’. The reason is simple, though liberated Jews insist upon being ‘like others’, it is rather clear that others prefer actually to be ‘like themselves’. This obviously means that the Jewish demand to be like others is futile and doomed to failure.
It must be mentioned also that within oppressed societies, the right to self-determination is often replaced with the right to rebel. For a Palestinian in the occupied territories, the right for self-determination means very little. He doesn’t need to self-determine himself as a Palestinian for the obvious reason that he knows who he is. And just in case he happens to forget, an Israeli soldier in the next roadblock would remind him. For the Palestinian, self-determination is a product of negation. It is actually the daily confrontation with the Zionist denial of the Palestinian right of self-determination. For the Palestinian, it is the right to fight against oppression, against those who starve him and expel him from his land in the name of the Jewish rather-too-concrete demand to be ‘people like other people’.
As much, as the right to self-determination presents itself as a universal liberating political value, in many cases it is utilised as a divisive mechanism that leads towards direct abuse of others. As we happen to learn, modern Jewish demand for the right to self-determination is rather too often celebrated at the expense of others whether these are Palestinians, Arab leaders, Russian proletariats or British and American soldiers who fight the last pocket of Israeli enemies in the Middle East. As much as the right to self-determination is occasionally presented has a ‘universal value’, scrutinising the pragmatic sinister utilization of the very right within the Jewish political discourse reveals that in practical terms, it is there to serve the Jewish tribal interests while denying and even dismissing other people’s elementary rights.
The Bund and Lenin’s Criticism
It would be right to say that the Bund and the Zionists were the first to eloquently insist upon the Jewish right to self-determination. The Bund was the General Jewish Workers' Union of East Europe. Like the Zionist movement, it was formally founded in 1897. It maintained that Jews in Russia deserved the right to cultural and national self-determination within the Soviet future revolution.
Probably, the first to elaborate on the absurdity in Jewish demand for self-determination was Lenin in his famous attack on the Bund at the Second Congress of the R.S.D.L.P. (1903). “March with us” was Lenin’s reply to the Bund, rejecting their demand for a special autonomous ethnic status amongst the Russian workers. Lenin obviously spotted the tribally divisive agenda within the Bund philosophy. “We reject,” said Lenin, “all obligatory partitions that serve to divide us”. As much as Lenin supported “the right of nations to self-determination”, he was clearly dismissive of such a Jewish right which he correctly identified as divisive and reactionary. Lenin supported the right of oppressed nations to build their national entities, however he resisted any bigoted, narrow nationalist spirit.
Lenin raised three main reasons against the Bund and its demand of cultural self-determination:
First. Raising the slogan of cultural-national autonomy leads to splitting the nations apart, and therefore destroying the unity of the proletariat within them.
Second. Lenin saw that the intermingling of nations and their amalgamation was a progressive step, while turning away from that is a step backwards. He criticized those who "cry out to heaven against assimilation."
Third. Lenin did not regard the ‘non-territorial cultural independence’ advocated by the Bund and the other Jewish parties as advantageous, practical, or practicable.
Lenin’s approach to the Bund is rather significant and should be reflected upon. Using his sharp political common sense, Lenin doubted the ethical and political grounds of the right of Jews to self-determination, as much as the Bund demanded that Jews should be treated as a national identity like all other nationals. Lenin’s answer was strictly simple: “Sorry guys, but you aren’t. You are not a national minority just for the reason that you are not attached to a piece of geography.”
Matzpen and Wolfowitz
“The solution of the national and social problems of this region can come about only through a socialist revolution in this region, which will overthrow all its existing regimes and will replace them by a political union of the region, ruled by the toilers. In this united and liberated Arab East, recognition will be granted to the right of self-determination (including the right to a separate state) of each of the non-Arab nationalities living in the region, including the Israeli-Jewish nation” (Matzpen Principles http://www.matzpen.org/index.asp?p=principles)
Seemingly, Lenin’s criticism has never been properly internalised by Jewish so-called ‘progressive’ ideologists. Abuse of others and dismissal of elementary rights has become inherent to Jewish ‘progressive’ political thinking. Reading the principle document of Matzpen, the legendary ultra leftist Israeli group may leave one perplexed.
Already in 1962 Jewish Matzpenists had a plan to ‘liberate’ the Arab world. According to Matzpen’s principles, all you have to do is “overthrow all (Arab) existing regimes” so “recognition will be granted to the right of self-determination of each of the non-Arab nationalities living in the region, including (of course) the Israeli-Jewish nation.”
It doesn’t take a genius to grasp that at least categorically, Matzpen’s principles are no different from Wolfowitz’s Neocon mantra. Matzpen had a plan to ‘overthrow’ all Arabs regimes in the name of ‘socialism’ so Jews can ‘self-determine’ who they are. Wolfowitz would do exactly the same in the name of ‘democracy’. If you take Matzpen’s Judeo-centric ‘progressive’ text and replace the word ‘Socialist’ with ‘Democratic’ you end up with a devastating Neocon text and it reads as follows:
“The solution of the national and social problems of this region, can come about only through a democratic revolution in this region, which will overthrow all its existing regimes and will replace them by a political union of the region …Recognition will be granted to the right of self-determination of each of the non-Arab nationalities living in the region, including the Israeli-Jewish nation.”
Seemingly, both the ‘legendary’ progressive Matzpen and the reactionary despised Neocons use a similar abstract concept with some pretence of universality to rationally justify the Jewish right to self-determination and the destruction of Arab-grown regional power. Seemingly, both Neocons and Matzpen know what liberation may mean for Arabs. For the Matzpenist, to liberate Arabs is to turn them into Bolsheviks. The Neocon is actually slightly more modest, all he wants is for Arabs to drink Coca Cola in a westernised democratic society. Both Judeo-centric philosophies are doomed to failure because the notion of self-determination is overwhelmingly Euro-centric. Both philosophies are premised on an enlightened notion of rationality. Both philosophies have very little to offer to the oppressed, instead they are there to rationalise and provide the colonialist with some fake ‘universal’ legitimacy.
Clearly, Matzpen has never had any political power, it never had any political significance since it has never been in any proximity to Arab people, not to say Arab masses. Consequently, Matzpen could never affect Arab people’s lives nor could it destroy their regimes. However, Matzpen is seen by Jewish Leftists around the world as a significant chapter in the Israeli left. It is seen as a singular moment of Israeli ethical awakening. Thus, it is actually embarrassing or even devastating to find out that the most enlightening and refined moment of Israeli-left moral awakening produced a political insight that is no different categorically to George Bush’s infamous attempt at Liberating the Iraqi people. It should be clear beyond doubt that Jewish ultra leftists (a la Matzpen) and Zionised Anglo-American interventionism (a la Neocons) are in fact two sides of the same coin or may I allow myself to say two sides of the very same Shekel. They are very close theoretically, ideologically and pragmatically. Both political thoughts are Judeo-centric to the bone yet, they both pretend to premise themselves on universalism and aim towards ‘liberation’ and ‘freedom’. But at the end of the day they aim toward Jewish self-determination at the expense of others.
The Right to be Like Others -The Zionist Logic
The following is a collection of extracts taken from a document submitted to the United Nations COMMISSION ON HUMAN RIGHTS in 2005.
It was composed by the Coordinating Board of Jewish Organizations (CBJO) and B'nai B'rith. It helps to grasp how Jewish organisations implement political power around the claim for self-determination.
As a point of historical departure of its statement, the CBJO chooses the ‘end of the Holocaust’ and the creation of the UN. The link is rather clear and intentional. The role of the UN is set as one that will save the Jews from any further genocidal attempts.
“As the world marks the 60th anniversaries of the end of the Holocaust and the creation of the United Nations this year, we in the human rights community have the opportunity to reaffirm our commitment to the principles contained in the United Nations Charter, the Universal Declaration of Human Rights and other foundation documents of the international human rights regime. One of the most fundamental of these rights is that of self-determination. This right guarantees other human rights, such as the right to life, liberty and security of person, preservation of honor, equality under the law.”
It can be seen that at this stage the right to self-determination is conveyed in universal terms. But do not let yourself be misled just yet. It won’t take long before the Zio-centric twist will reveal itself.
“The events revealed sixty years ago when Allied forces entered and liberated the Nazi concentration camps could have been prevented if only the Jewish people's right to self-determination had been protected and fostered…. As the history of the Jewish people in the 20th century demonstrates, without a State of their own – the fulfillment of the right to self-determination – the Jewish people were at risk of discrimination, isolation, and ultimately, extermination.”
Slowly but surely, we can now see the shift from the universal ethical approach to a Judeo-centric self-centred argumentation. However, it is crucial to mention that prior to the big war western and American Jews were emancipated and enjoyed rights to self-determination, yet not many Jews thought that such a right should be celebrated in Palestine at the expense of the Palestinian people. Moreover, thinking in retrospective terms makes it rather clear that the ‘Jewish right to self-determination’ has brought Holocaust on the Palestinian people. In other words, the Jewish right to self-determination has very limited positive impact on humanity and human reality. Something the UN Human Rights Commission better take into account.
“As we reflect on this history, we must note the resurgence of anti-Semitism, and its new manifestation – anti-Zionism. In various intellectual circles, on university campuses and in the media, the Jewish people’s basic human right to self-determination is being eroded on a daily basis through misrepresentations and false equations. These anti-Zionists portray the Jewish people’s self-determination as excluding Palestinian self-determination. Some wish to turn back the clock of history by advancing a "one-state” solution to the Israeli-Palestinian conflict, a proposal that was rejected by the General Assembly in 1947 precisely because it would have denied the Jewish people their right of self-determination…. Anti-Zionism is a dangerous path, for it hinges on the destruction of the Jewish State. As such it runs counter to the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights….”
Interestingly enough, the gifted people at the CBJO do realise that sooner or later someone is about to question the ethical validity of the ‘Jewish right to self-determination’. In fact this is exactly what I myself plan to do within a page or two. Zionists are clever enough to grasp the possibility that their ‘carte blanche’ to ruin millions of lives in the Middle East in the name of fake universal concept may expire one day.
However, the CBJO are aiming towards an optimistic resolution of the Israeli Palestinian conflict. This is at least what they want us to believe:
“Today, we see remarkable progress in the Middle East between Israel and the Palestinians. The Palestinian people have elected a government – one that has pledged to reject terrorism as a political weapon in favor of democracy and peace. This path of promoting peaceful co-existence with the Jewish people marks an important turning point from the Palestinian policy of violence. …All resolutions passed by this body under this agenda item should seek to affirm the right to self-determination for the Jewish people alongside that of other peoples…. Only then will the Commission on Human Rights be true to its founding principles. Only then will the CHR be part of the solution, instead of exacerbating the problem. Only then will this body demonstrate that it has retained the lessons that should have been learned 60 years ago, upholding and defending the basic right of the Jewish people to self-determination alongside a democratic Palestinian State.”
As we can see, the CBJO is there to tell the Palestinians who they are and what they should be. i.e., democratic and secular. Wrongly enough, the right-wing CBJO is no different to the legendary ‘progressive’ Matzpen and the implications must be clear from now on. There is no left and right within modern secular Jewish politics but rather self-centric tribal orientation which produces fake images of political diversity for obvious reasons.
One State, Two States or Just a State Of All Its Citizens
Not many Palestinians and Arab intellectuals take part in the One State/Two State debate. The reason is pretty obvious, Palestinians and Arabs do realise very well that issues to do with the future of the region are not to be determined by academic institutes or Palestinian solidarity conferences but rather on the ground. The impact of a single Qassam rocket hitting in the Western Negev is far greater than any form of intellectual conclusive discussion to do with ‘conflict resolution’. As it seems, the demand for ‘one State’, be it secular, democratic or Islamic is theoretical and rhetorical and has no implication whatsoever on the Israelis who still possess the political power and military might to maintain the Jews-only State.
As much as the notion of self-determination has zero significance on Palestinian people, the same is so for the verbal demand for one State. At a time of starvation in Gaza and genocidal plans announced by the Israeli Government, debates regarding the future of the region seem to be a luxurious endeavour explored by the privileged.
If anything, the debate over the one State solution is there to maintain the Israeli and Jewish hegemony within the Palestinian solidarity discourse. The reason is pretty simple, every discussion that aims at political resolution naturally takes into account the ‘Jewish right to self-determination’. This would be the case forever unless we allow ourselves to introduce a radical political and intellectual shift into the discourse. Like Lenin in 1903, we must call into question the true validity of the notion of the right to self-determination. Following Lenin, we should allow ourselves to admit the possibility that the Jewish right to self-determination is actually divisive or may even be a false call. It is there to be celebrated by the rich and colonial and the privileged at the expense of the weak and the oppressed.
We should stand up and ask openly why exactly Jews or anyone else deserves a right to self-determination. Isn’t it true that the right to self-determination always comes at the expense of someone else? We should stand up and ask, what moral right entitles a Brooklyn Jew to self-determine oneself as a Zionist and a future occupier of Palestine? We should openly ask what exactly entitles an Israeli born Jew the right to dwell on Palestinian land at the expense of the indigenous Palestinian? Am I entitled to demand the right to self-determine myself as a NASA Astronaut, or alternatively as a heart surgeon? Would you let me fix your heart based on my false self-inflicted recognition as a heart surgeon?
These questions are far from being easy to answer. Yet, we shouldn’t stop ourselves from raising them. Like Lenin, I tend to dismiss the Jewish legitimacy of the right to self-determination as a false divisive call. Instead, I would suggest an alternative ethical approach, which I borrowed from Ex MK Azmi Bishara (http://en.wikipedia.org/wiki/Azmi Bishara), the Palestinian intellectual who had to run for his life from Israel in spite of being a Parliament member. Bishara moved beyond the one State/ two State debate or the Judeo-centric right to self-determination. He coined a brilliant political notion, namely ‘a State of all its Citizens’. Rather than a State of the Jews, Bishara suggested to make it into a State of the people who dwell in it.
Azmi Bishara is a vigorous intellectual and a well-known critic of the Israeli State. In numerous writings and public appearances, he has maintained that the Israeli State's self-definition as ‘Jewish and democratic’ is discriminatory. Bishara calls for an Israel that would be a ‘State of all its citizens.’ Bishara has openly pointed to a direct conflict between the Jewish majority and the Palestinian minority over the definition of nationality in Israel. He articulates a trend among the Arab-Palestinian minority that poses a demand for socio-economic and political equality not only in formal law, but in civic citizenship and nationality. It would be right to say that Bishara’s approach is a political exercise in the Palestinian right to self-determination. Consequently, however, it didn’t take long before Bishara had to run for his life and search for a shelter out of Israel.
As we have seen, the right to self-determination is a luxurious approach at conservation of power. It is not going to be celebrated by any group but those who are already rich, strong and privileged. Zionists can boast all these qualities, as well as possessing the necessary power and military might to maintain their ‘right to self-determination’. However, given the reality on the ground, instead of demanding some rhetorical rights, we should fight for the Palestinian and Arab right to rebel against the Jewish State and against global Zionist imperialism. Instead of wasting our time on rhetorical fantasies and academic exchange, we better expose Jewish tribal politics and praxis. To support Palestine is to be courageous enough to say what we think and to admit what we see.
Labels: Atzmon, hasbara, holocaust, Israel, jewish identity politics, Palestine, Palestinian politicians, philosophy, Zionism
Saturday, March 8, 2008
Mazin Qumsiyeh - Non-violence or Non-existence
Here we are on the road again with the very colorful Wheels of Justice bus tour. The prominent slogan on the side of the bus is the most appropriate message for this week of violence. In big letters we have "Nonviolence or Nonexistence" visible for the thousands who saw the bus in the past few days. ... We post some of our public events at http://justicewheels.org and we hope you will join us or organize events for us.We wanted to write more about the tour with a blog of all the great things we did and saw this past week (e.g. the great questions from hundreds of students in WA and OR). However, it is worthwhile to focus on this issue of violence and existence in more detail considering the news from occupied Palestine in this weekly message and add relevant good articles. While we are never shocked by the distorted US media coverage of what is going on, we are sometimes surprised by the audacity of editors and journalists. For example, compare the coverage of the killing of 8 Israelis in occupied Jerusalem with the coverage of the killing of 126 Palestinians in Gaza in the seven days before that; including many children (four playing soccer, babies in mother's arms, etc). BTW, only Israeli papers like Haaretz explained the history of the "school" that the Israelis were killed at (a training school for terrorist Rabbis). It might be worthwhile to put out some quotes on the so-called "cycle of violence" between the occupier/colonizer and the occupied/colonized (and people forget this aspect, the etiology of the disease, when they focus on the symptoms/the violence):
"The curse of Gaza is as powerful as death: if the entire occupation is a tragedy, the occupation of Gaza is its essence: 360 square kilometers, some 1.5 million people, 1 million refugees, and the responsibility is all ours. From the beginning there were those who warned us of the curse, and not only Sapir; even Moshe Dayan used words of caution. It did no good. The euphoria is contagious, the war rolls on, and a wise people is a foolish one. In the Zionist enterprise's march of folly, Gaza stands out as a major milestone, a signpost of weeping. The foundation stone of our tears."
"Many westerners justify Israel's actions because they believe that Israel, as a sovereign country, has the right to defend itself. The truth is, so long as the government of Israel is occupying the Palestinian territories, the West Bank, East Jerusalem, and the Gaza Strip and denying the people their freedom, dignity, and human as well as political rights, international law gives them the right to resist and to defend themselves. "
The United Nations Human Rights Council today labeled Israel’s response to recent rocket attacks from Gaza a war crime and 'collective punishment against the civilian population'
"As long as there is occupation and the brutality and violence it entails, we will mourn Israeli and Palestinian lives. In this context, media coverage that portrays violence as part of a short-term cycle of attack and retaliation obscures the facts, including the role the US has played, through covert action, in fomenting civil war in Gaza, as recently revealed by a groundbreaking report in Vanity Fair. As long as the United States continues to support Israel's decades-long practice of illegally appropriating land, destroying homes, and using disproportionate force--a policy which has proven to be both morally bankrupt and self-destructive for Israel--neither Palestinians nor Israelis will ever know peace."
She had lived just 20 days on this earth before being shot in the head by Israeli occupation forces who attacked the house of friends she and her family were visiting. Needless to say, she had not been firing rockets at Sderot when she was killed. One of the house's inhabitants was found the next day, shot dead and his head crushed by an army jeep, an apparent victim of an extrajudicial murder by Israeli forces."
"We need to find a legal and legitimate way to kick those few Palestinian Arabs in east Jerusalem who make it their choice to aid and take part in terrorism back to Ramallah,"
"We at Tikkun feel equally grieving for the people killed by vicious and immoral terrorists at the Yeshiva Mercaz HaRav (the ultra-nationalist religious center that developed the ideology which inspired religious Zionists to believe that they had a God-given right to settle and hold on to the territories without regard to the consequences for the Palestinian people already living there) as we do for the victims of Israeli terror (which in the past week killed 120 people, many of them children, many of them sitting in their homes when Israeli troops randomly fire-bombed and murdered them, as documented by the same international human rights organizations that today condemned the attack in Jerusalem by terrorists)."
“Condemning the ongoing Palestinian rocket attacks on Israeli civilians by Hamas and other Palestinian terrorist organizations, and for other purposes...”
But perhaps the most poignant comment on violence in Palestine/Israel is these statements from Nurit Peled-Elhanan whose daughter was killed by a Palestinian suicide bomber:http://www.qumsiyeh.org/nuritpeledelhanan/
(Must Read) The Day the Earth and Sky Traded Places: Gazan Holocaust By JENNIFER LOEWENSTEIN http://www.counterpunch.org/loewenstein03042008.html
An Interview with Aharon Shabtaï "Israel's most acclaimed Hebrew poet." He explains need for cultural boycott of Israel: "Israel, 'Guest Of Honour' In Paris And Turin, Does Not Deserve To Be Invited," By Silvia Cattori & Aharon Shabtaï, 26 February, 2008, Countercurrents.org. http://www.countercurrents.org/cattori260208.htm
Racism in Israel on the rise: Association for Civil Rights in Israel publishes annual report; reveals country overwhelmed by racism, restriction of personal freedoms, discrimination, especially towards Israeli-Arabs. Report not surprising, say Arab MKs, By Aviram Zino http://www.ynet.co.il/english/articles/0,7340,L-3480345,00.html
After failing to anticipate Hamas's victory over Fatah in the 2006 Palestinian election, the White House cooked up yet another scandalously covert and self-defeating Middle East debacle: part Iran-contra, part Bay of Pigs. With confidential documents, corroborated by outraged former and current U.S. officials, David Rose reveals how President Bush, Condoleezza Rice, and Deputy National-Security Adviser Elliott Abrams backed an armed force under Fatah strongman Muhammad Dahlan, touching off a bloody civil war in Gaza and leaving Hamas stronger than ever. READ MORE.....http://www.vanityfair.com/politics/features/2008/04/gaza200804
Analytic Report "REVEALED: THE US PLAN TO START A PALESTINIAN CIVIL WAR, The Electronic Intifada, 4 March 2008 http://electronicintifada.net/v2/article9366.shtml
WASHINGTON, DC -- Calling the Siege of Gaza an international emergency, the Green Party is urging Congress to reject President Bush's FY2009 budget request for $2.55 billion in Foreign Military Financing for Israel, and reiterated the call for a cut-off of all US military aid to Israel."The Siege of Gaza is an ongoing atrocity, with mounting civilian casualties, especially children, killed and maimed by Israeli Defense Forces," said Holly Hart, secretary of the Green Party of the United States and member of People for Justice in Palestine, responding to the mass killing of Palestinians during the past weekend. "Greens are demanding an end to the siege and to the occupation of Palestinian lands, to Israel's collective punishment of Palestinians, and to targeted assassinations, all of which violate international law."
Greens noted that the death toll of Palestinians killed by Israeli forces has doubled since the Annapolis peace talks sponsored by the US in November 2007. In some areas of the West Bank, home invasions by IDF since January 1 have resulted in the kidnapping and detention without charges of nearly 400 civilians, including children.
1.5 million Gazans, mostly refugees from Israel in 1948, live in an open-air prison, unable to exit, and with electricity, fuel, and water under Israeli control.
"Peace talks are a sham as long as Israel refuses to discuss the construction of new housing units for Jewish settlers throughout occupied East Jerusalem and the rest of the West Bank," said David J. Kalbfleisch, a Green congressional candidate in Illinois' 10thdistrict http://www.electdave.org/.
The One Candidate Worth Our Vote: Nader the Best Antidote to American ImperialismBy KATHLEEN and BILL CHRISTISON http://www.counterpunch.org/christison03012008.html
Mazin QumsiyehWheels of Justice Tour: Nonviolent education and action against war and occupation in Iraq and Palestine for justice and universal humanrights http://justicewheels.orghttp://qumsiyeh.org
Labels: activism, boycott, call to action, Gaza, hasbara, human rights violations, Israel, Israeli politicians, journalism, Palestine, US, war
Wednesday, February 13, 2008
Miguel Martinez - Looking for the King of Copy and Paste
Two days after the FARC guerrillas delivered two kidnapped parliamentarians to president Chávez of Venezuela, the Spanish newspaper El Pais followed by many other mass media outlets everywhere, was determined to confuse its readership and nip in the bud all reports of a significant news item which could have given us hope for the future. This event was, however, against their political editorial line, so they replaced it with a pseudo-report entitled " Are Hugo Chávez and Naomi Campbell engaged?"
In Italy, the press behaved in a similar fashion. Israel managed to snatch the role of guest of honour at the Turin Book Fair away from Egypt, to whom the event had been solemnly promised: thus, in the sixtieth anniversary of the Palestinian Nakba, two of the three great publishing events (Turin and Paris) are both dedicated to Israel this year (Frankfurt was dedicated to Israel in 2005). Repubblica, the leading Italian daily close to the centre-left, replied by devoting its front page and two full pages inside to a weird and unknown blog which had copied a list of signatories to a pro-Israel petition that had been in the public domain for months: La Repubblica pretended that the appearance of this list on the blog was a clear sign of a dangerous anti-Semitic revival.
Note from the Spanish translator Juan Vivanco
In Italy there are probably at least half a million, perhaps a million blogs.
Because of inevitable statistical constraints, we have to assume that a small proportion of these blogs – which still could amount to something like 10.000 - are written by mad people.
Now, “Mad“ is a strictly scientific term, which does not refer to the contents, but to a series of unequivocal psychoelectronic indicators. For example, the random use of capital letters (known as CapsLock syndrome).
Among these mad characters, there is one that likes to be known as KING SHAULOS II, and up to yesterday, His Majesty had a blog covered with banners reading “ NO TO TURKEY IN EUROPE ”. Actually he does not use random capital letters: he uses nothing but capital letters.
And he proclaims to be the only sovereign of THE CHRISTIAN WEST, clearly under “JESUS VINCIT-REGNAT-IMPERAT IN LISBON AND IN SAINT PETERSBURG, THERE IS ONLY ONE KING – THE KING OF KINGS”.
On the pages of his blog we can also see the image of the Three Kings, and more significantly, a True Portrait of His Majesty SHAULOS in person:
The blog is also full of useful advice:“THE INSTANT THAT SYNCHRONIZES THE PRESENT IS THE WILL OF GOD, KING SHAULOS II”
His political program is very clear:
ELECTIONS:
“LET'S ADOPT ISRAELI ELECTORAL LAW –
LET'S PRESERVE THE ITALIAN CHARACTER OF DEMOCRACY,
LET'S PREVENT THE CONTAMINATION OF ITALIAN IDENTITY BY ISLAM AND JUDAISM”
In short, he is as twisted as the late Oriana Fallaci, with the difference that he adds Judaism to his pet hates (…).
I have seen the King's blog a couple of times, and it has given me some cheerful laughs (I know, we should not laugh at mad people, but I have never claimed to be politically correct).
However, this morning I saw him again.
On the front page of Repubblica. Plus, they dedicated the whole of pages 10 and 11 to him.
Just a question… how much would it cost a run of the mill blogger to buy all that newspaper space?
The headlines are simply fantastic:
Black list of Jews “return to fascism”
On the Net, the black list of Jewish teachers
Amato [ Interior Minister]: An offense against the law and against civilization
The blog closed, the hunt is on for the author. "We will get him”
Public derision, just as during fascism
Memory must be studied at University to put a stop to hate
Too dangerous a climate, according to the University's point of view.
Code name H5N1, a year of poison sown in the internet
The alarm of the Department of the Interior …Anti-Semitism is reborn in Italy in this way
As you get your breath back, let's try to understand exactly what His Majesty did. First, what is all that about a “Jews black list”?
Very simple. It is the list of signatories of an appeal “against anti-Semitism ” that has been in the public domain for a long time.
If you read the petition, you will see that it has nothing to do with anti-Semitism, and everything to do with the State of Israel (yes, the usual, "those who fight on behalf of the native Palestinians population are anti-Semitic”).
So public was the petition that the promoters bought space in the newspaper Corriere della Sera to publish it, on 14th May 2005.
The space was not bought by the Neonazi International but by “Luzzato Amos, President of the Union of Jewish Italian Communities”. This means, that those on the list paid to publish their full names in a newspaper that sells a million copies a day, if my memory serves me right.
Three months ago (15.11.2007) [1] His Majesty King Shaulos II, with a simple copy and paste job, took the list from a Jewish web-page and put it on his blog (ten readers a day?) with this presentation:
“THIS IS A LIST OF THE JEWISH UNIVERSITY PROFESORS WHO DECLARE OPENLY THEIR SUPPORT FOR ISRAEL”
A piece of nonsense, since the majority of the professors on the list are right wing extremists, racial segregation fanatics and genocide apologists, they are anything, but Jewish.
On the other hand, no one has said that Shaulos II was a wise king.
As it happens, he did not compile the “black list” himself.
The supposedly black-listed put it together themselves (…).
However, now His Majesty King Shaulos II will have to face the Jewish community who call him “ a cancer that can propagate and affect anyone ”, the Chancellor of Rome's University says “ it is an unacceptable act of intolerance ”, the Chancellor of the other Roman university of Tor Vergata, Alessandro Agro, calls for the King to be jailed (being a King, I suppose to be guillottined). ” And also, he will have to face the whole Italian people, as Walter Veltroni, leader of the centre-left (and the enemy and scourge of gypsies) assures us.
Ready for the fight, the Minister of the University said his whole ministry would “pursue charges in court against the the authors of the list”.
The authors of the list, let us not forget, are Amos Luzzato and the Corriere della Sera.
Soon, Shaulos II will have to face scores of accusations from all the interested parties. The newspaper La Repubblica assures us that the professors are going to take him to court for libel.
Let’s see. The blogger has said (erroneously) that all those on the list are Jewish and (correctly) that they are all apologists of Israel.
Wonder which of the two statements they will sue him for.
Note:
[1] In other words, both I and those “included on the black list ” have had time to find that the list existed. After all, something called Google exists.
This means these people kept silent until the scandal of how Israel stole from Egypt the place of honor at the Turin Book Fair blew up in their faces. (see the document in Italian).
Source: http://kelebek.splinder.com/post/15873818/ Original article published on 9th February, 2008
About the author Miguel Martínez and Ernesto Páramo are members of Tlaxcala, the network of translators for linguistic diversity. This translation may be reprinted as long as the content remains unaltered, and the source, author, translator and reviser are cited.
URL of this article on Tlaxcala: http://www.tlaxcala.es/pp.asp?reference=4646&lg=en
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Labels: absolute madness, anti-Semitism, documents, hasbara, Israel, Italy, journalism, propaganda, Tlaxcala







